Answer:Two of Swift's pro-Irish writings were, 'The Drapier's Letters' which encouraged the boycott of English copper coins, and, 'A Modest Proposal' which drew attention to starvation in Ireland.
Explanation:According to Wikipedia, 'The Drapier's Letters (1724) was a series of pamphlets against the monopoly granted by the English government to William Wood to mint copper coinage for Ireland. It was widely believed that Wood would need to flood Ireland with debased coinage in order to make a profit. In these "letters" Swift posed as a shop-keeper—a draper—to criticise the plan. Swift's writing was so effective in undermining opinion in the project that a reward was offered by the government to anyone disclosing the true identity of the author. Though hardly a secret (on returning to Dublin after one of his trips to England, Swift was greeted with a banner, "Welcome Home, Drapier") no one turned Swift in, although there was an unsuccessful attempt to prosecute the publisher Harding.Thanks to the general outcry against the coinage, Wood's patent was recinded in September 1725 and the coins were kept out of circulation.'
According to Wikipedia, 'A Modest Proposal For preventing the Children of Poor People From being a Burthen to Their Parents or Country, and For making them Beneficial to the Publick, commonly referred to as A Modest Proposal, is a Juvenalian satirical essay written and published anonymously by Jonathan Swift in 1729. The essay suggests that the impoverished Irish might ease their economic troubles by selling their children as food for rich gentlemen and ladies. This satirical hyperbole mocked heartless attitudes towards the poor, as well as British policy toward the Irish in general. The primary target of Swift's satire was the rationalism of modern economics, and the growth of rationalistic modes of thinking in modern life at the expense of more traditional human values.'
Answer:
[B] religious morals
Explanation:
For a bit of a timeline reference, the period that the Social Gospel reigned was during the late nineteenth to early twentieth century. The Social Gospel was a group of people who tried to use their Christian faith to justify their ideas of what solutions to certain social problems should be. A way to remember the religious ties that the Social Gospel had to society would be the word <em>gospel</em>, which by definition relates to church and thus religious faith.
[A] Imperialism would be an incorrect response. Think of imperialism as typically belligerent or selfish nations who tried to get as many resources as possible from other developing countries, like how Great Britain was the mother colony farming resources from the colonies throughout the seventeenth and eighteenth centuries. For some extra context, imperialism was much more prevalent during the sixteenth to nineteenth centuries.
[C] Laissez-faire is a method of practicing capitalism that the federal government used in the US. The phrase <em>laissez-faire</em> is French and essentially means "let it be," which follows the conservative economic ideal of not regulating the market.
<span>McDonald v. Chicago, 561 U.S. 742 (2010), is a landmark decision of the Supreme Court of the United States that found that the right of an individual to "keep and bear arms" as protected under the Second Amendment is incorporated by the Due Process Clause of the Fourteenth Amendment against the states.</span>
<span>The answer is letter A. Curb the laws that gave too much power to union leaders.</span>
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This law was also known as the Labor
Management Relations Act. This law was created after several strikes conducted
by many employees that had nearly disabled many factories in the US. This law
allowed employees and employers to create laws that would benefit both sides.</span>
