I think the answer is "interventionist"
Answer: Slavery, use of federal power, etc.
Explanation: Before the Civil War began, the North and South disagreed on many things, but the major dispute between them was the use of slavery. Slavery was what shaped the South's economy, but the North didn't favor enslaved labor. Even after the North tried numerous attempts to end slavery for the whole country, the South still used slaves to work on plantations. It was only then that the Civil War began, which caused the North and South to split. The North became the Union and the South became the Confederacy. Slavery wasn't the only issue that caused them to divide themselves. The South wanted power to the states, and not the Congress, which was another cause for division between the North and South.
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Hitler and his army were the reason for the holocaust.
Explanation:
In it, he invoked the principles of human equality contained in the Declaration of Independence and connected the sacrifices of the Civil War with the desire for “a new birth of freedom,” as well as the all-important preservation of the Union created in 1776 and its ideal of self-government.
Answer:
Legalism in Chinese Philosophy
First published Wed Dec 10, 2014; substantive revision Fri Nov 16, 2018
Legalism is a popular—albeit quite inaccurate—designation of an intellectual current that gained considerable popularity in the latter half of the Warring States period (Zhanguo, 453–221 BCE). Legalists were political realists who sought to attain a “rich state and a powerful army” and to ensure domestic stability in an age marked by intense inter- and intra-state competition. They believed that human beings—commoners and elites alike—will forever remain selfish and covetous of riches and fame, and one should not expect them to behave morally. Rather, a viable sociopolitical system should allow individuals to pursue their selfish interests exclusively in ways that benefit the state, viz. agriculture and warfare. Parallel to this, a proper administrative system should allow officials to benefit from ranks and emoluments, but also prevent them from subverting the ruler’s power. Both systems are unconcerned with individual morality of the rulers and the ruled; rather they should be based on impersonal norms and standards: laws, administrative regulations, clearly defined rules of promotion and demotion, and the like.
Legalist thinkers contributed greatly to the formation of China’s empire both on the theoretical level and as political practitioners; and many of their ideas continued to be employed throughout China’s history. Yet their derisive views of moralizing discourse of their rivals, their haughty stance toward fellow intellectuals, and their pronouncedly anti-ministerial rhetoric all gained them immense dislike among the imperial literati. From China’s second imperial dynasty, the Han (206/202 BCE–220 CE) on, the prestige of Legalism declined; only a few texts associated with this current survived intact; and even in the modern period, notwithstanding sporadic outbursts of interest in Legalism, this current has not received adequate scholarly attention.
Explanation:
sana po maka tulong