Answer: Flattened and Abstract.
The art of cubism is a movement that started on 1907 in Paris. Pablo Picasso and Georges Braque began creating their art in this form to break free from the traditional style of painting.
The art of cubism involves creating a painting that rejects a single viewpoint. Cubists decided to create their art in multiple viewpoints which come together in a single fragmented painting.
He shared it with French royals. When he became the King of England he didn't have to share it with anyone anymore and had his own kingdom that was separate from French nobles and French royalty. Since then, 1066, the Norman dynasties ruled the British Isles that they conquered.
Answer: In 1919 the Senate rejected the Treaty of Versailles, which formally ended World War I, in part because President Woodrow Wilson had failed to take senators' objections to the agreement into consideration. They have made the French treaty subject to the authority of the League, which is not to be tolerated.
Explanation: Hey I did not fully understand this question. I hope I can/ did help you. But like i said I do not understand this. So yeah um bye :)
Second Great Awakening, Protestant religious revival in the United States from about 1795 to 1835. During this revival, meetings were held in small towns and large cities throughout the country, and the unique frontier institution known as the camp meeting began. Many churches experienced a great increase in membership, particularly among Methodist and Baptist churches
Answer:
All men are equal and independent. All people have inalienable rights. The outlining of jobs and limited power of government. Non-government organizations tend to have wider reach in helping minorities compared to government organization. Organization such as NAACP for example, provide services to help eliminate social injustices by giving free Job agencies and law-related help for minorities. Local government in colonial America was the seedbed of American constitutionalism—a simple fact insufficiently appreciated by those writing in American political theory. Evidence for neglect can be found simply by examining any book dealing with American constitutional history and noting the absence of references to colonial documents written by Americans. Rather, at best there will be brief references to Magna Carta, perhaps the English Constitution, and probably the Declaration of Independence. If the authors of these books discuss the source of American constitutional theory beyond these few documents, they will almost inevitably mention European thinkers, John Locke being prominent among them. It is the purpose of this volume to end such neglect and reverse such attitudes.
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