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fiasKO [112]
2 years ago
11

Please help I will mark brainlest

History
1 answer:
agasfer [191]2 years ago
5 0

Answer:

(D) The desire to contain communism in developing parts of the world.​

Explanation:

To start, you have to know a thing or two about wars with the US. JFK was president during the Cuban Missile Crisis, he attempted to repel communism and had mild success. Then after that came Lyndon B Johnson aka LBJ, he tried to repel communism in Vietnam, and had mild success as well. Then Nixon came after and ended the Vietnam war but the Cold War was still happening, which was against communism aka USSR. Then there's Gerald Ford, I have no idea what he did but he probably continued the trend of being against communism.

TLDR

It reflects the US against  communism during the 20th century.

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PLZ HELP ASAP I WILL GIVE BRAINLIEST
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Answer:

Encomienda System: Historical Significance and Important Facts. The encomienda system played a major role in helping Spain expand its colonies in the New World. In spite of this, why was it a failure, and abolished in 1542? Historyplex tells you the significance of the encomienda system, along with its purpose, effects, and facts.

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On average, Washington citizens paid about
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6.5% the total could be 10.4%
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A country with a                  economy generally has a high standard of living.
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Countries that have "free-market" economy generally have better standards of living. It is an economy whereas it is dependent of supplies and demands. By no meaning it has no controls within the government.
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As british and american forces moved through italy in 1943. true or false
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Answer:

it is true

Explanation:

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According to historian Jacob Burchardt, was there a difference between the people of the Middle Ages and people of the Renaissan
Bas_tet [7]

Answer:

Building his typology of the Renaissance culture, Burkhardt turns to an important point - the problem of attitude to the supernatural. At a mental level, not controlled by the individual, namely faith determines general socio-psychological attitudes. This fact Burkhardt does not question and draws attention to its specific historical manifestations. At the center of the problem of interest in the interpretation of the scientist is the attitude of various peoples to higher subjects - to God, virtues and immortality.

Burkhardt fixes the specifics of the medieval mentality, in particular in Italy, quite clearly: the power of imagination, the socio-psychological settings of a particular individual, are directed to God. Moreover, the attitude towards the supernatural is positive, it does not contradict the everyday practice of spiritual being. So, the Middle Ages, recognizing God, i.e., faith in the divine leadership of the world, had Christianity as their source and support and the church as an expression of its external power.

In the late Middle Ages, the situation changes dramatically. A number of socio-economic and political circumstances change it to the opposite.  

First, there was a clear decline in those social structures that were previously responsible for the reproduction of the general attitude towards the supernatural, that is, towards God. The Institute of the Church was decaying. Burkhardt notes that it can theoretically be assumed that in such a situation, society can distinguish between the church as a social institution and Christianity itself and continue to uphold religion. However, the scientist points out, such attitudes are easier to formulate than to fulfill.  

By the time of the Renaissance, the attitude of the upper and middle Italian estates to the church as a social institution was composed of deep, complete contempt of indignation, of adaptation to the existing system of church hierarchy, as well as of a feeling of still existing traditional mental dependence on sacraments and blessings.

In such conditions, a new spiritual environment arose in Italy, the culture of the Renaissance flourished. Its base was humanism, which is based on a qualitatively different attitude to the supernatural and new mental manifestations accompanying such an attitude. An individual by the time of the Italian Renaissance was in constant spiritual tension or excitement. The spiritual vacuum was rapidly being filled with worldliness, arising primarily through an abundant influx of new views, thoughts and tasks regarding nature and human.

Explanation:

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