The Answer is C.: They did not think the lifestyle of the 1920s was desirable.
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Answer:
Common examples of non-tariff barriers include licenses, quotas, embargoes, foreign exchange restrictions, and import deposits.
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This question refers to the essay "The Idea of America" by Hannah-Jones. In this essay, Jones talks about the way Black people experienced, and impacted, the Revolutionary War in the United States. She tells us that:
<em>"...as the sociologist Glenn Bracey wrote, ‘‘Out of the ashes of white denigration, we gave birth to ourselves.’’ For as much as white people tried to pretend, black people were not chattel. And so the process of seasoning, instead of erasing identity, served an opposite purpose: In the void, we forged a new culture all our own."</em>
The explanation the author gives in this text expands on the quote by describing how Black people were able to develop their own selves. We learn that Black people were considered "chattel" and that they were denigrated, minimized and ignored constantly. However, this did not lead to the erasure of their culture. Instead, out of these harsh experiences, Black people were able to create their own identity in a way that continues to our day.
An egalitarian society is a society that gives everyone equal rights.
Light does get absorbed, that's why we see black. If nothing reflects, all of the colors in the light gets absorbed into whatever it is hitting and we see black, the absence of light. Even if we see color, the colors that we dont see are being absorbed. When we do see color, it is because that color light gets reflected off of the object.
