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Oxana [17]
2 years ago
15

What did Spain build in the borderlands Of new Spain to convert the American Indians to Christianity

Social Studies
1 answer:
OleMash [197]2 years ago
8 0

Answer:

Presidios  

Explanation:

Spain built "presidios" on the borders of New Spain to convert Native Americans to Christianity. These presidios were internment facilities, where indigenous people were forced to abandon their cultural interests and religions and convert to Cirstianism, adopting Christian concepts that should be followed at any cost. This was done because the Spaniards believed that indigenous people were not evil, but rather ingenious souls that could be purified if forced into Christianity.

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Offer

Acceptance

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3 years ago
How did the Black Death contribute to the end of Europe's medieval period
kvv77 [185]
The Black Death was a huge plague spread by Rats that was very contagious, it devastated Europe and killed many people, once it was done away with new tides turned and new foot holds of power proceeded forward due to knew tech, and different method of thinking.   
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3 years ago
Dr. Brown has been invited to speak at a prestigious psychological conference on the topic of autism. He will talk on the curren
Degger [83]

Answer:

A

Explanation:

The apparent surge in diagnoses of autism is linked to important changes in diagnostic practices.

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3 years ago
PART A: Which of the following best summarizes a central idea of the text? A Women are easily excitable and prone to both physic
Maksim231197 [3]

It can be deduced that the central idea that's in the text is C. Refusing to address an issue is not the same thing as curing it.

The central idea in a text simply means the main idea that's in the text. It's simply what the author wants the readers or the audience to know.

From the complete question, the central idea that's in the text is that refusing to address an issue is not the same thing as curing it. The author stated that when there are differences, people should address them rather than overlooking them.

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6 0
2 years ago
How did Georgia’s political leaders feel about the Civil
Leya [2.2K]

Answer:

The civil rights movement in the

American South was one of the most significant and successful social movements in the modern world. Black Georgians formed part of this southern movement for full civil rights and the wider national struggle for racial equality. From Atlanta to the most rural counties in Georgia's southwest Cotton Belt, Black activists protested white supremacy in myriad ways—from legal challenges and mass demonstrations to strikes and self-defense. In many ways, the results were remarkable. As late as World War II (1941-45) Black Georgians were effectively denied the vote, segregated in most areas of daily life, and subject to persistent discrimination and violence. But by 1965, sweeping federal civil rights legislation prohibited segregation and discrimination, and this new phase of race relations was first officially welcomed into Georgia by Governor Jimmy Carter in 1971.

Early Years of Protest

Although the southern civil rights movement first made national headlines in the 1950s and 1960s, the struggle for racial equality in America had begun long before. Indeed, resistance to institutionalized white supremacy dates back to the formal establishment of segregation in the late nineteenth century. Community leaders in Savannah and Atlanta protested the segregation of public transport at the turn of the century, and individual and community acts of resistance to white domination abounded across the state even during the height of lynching and repression. Atlanta washerwomen, for example, joined together to strike for better pay, and Black residents often kept guns to fight off the Ku Klux Klan.

Around the turn of the century

political leader and African Methodist Episcopal bishop Henry McNeal Turner was an avid supporter of back-to-Africa programs. Marcus Garvey's Back to Africa movement in the 1920s gained support among Georgia African Americans, as did other national organizations later, such as the Communist Party and the National Association for the Advancement of Colored People (NAACP). Meanwhile, Black Georgians established schools, churches, and social institutions within their separate communities as bulwarks against everyday racism and discrimination.

Protest during the World War II Era

The 1940s marked a major change in Georgia's civil rights struggle. The New Deal and World War II precipitated major economic changes in the state, hastening urbanization, industrialization, and the decline of the power of the planter elite. Emboldened by their experience in the army, Black veterans confronted white supremacy, and riots were common on Georgia's army bases. Furthermore, the political tumult of the World War II era, as the nation fought for democracy in Europe, presented an ideal opportunity for African American leaders to press for racial change in the South. As some Black leaders pointed out, the notorious German leader Adolf Hitler gave racism a bad name.

African Americans across Georgia seized the opportunity. In 1944 Thomas Brewer, a medical doctor in Columbus,

planned an attempt to vote in the July 4, 1944, Democratic primary. Primus King, whom Brewer recruited to actually attempt the vote, was turned away from the ballot box. Several other African American men were turned away at the door. The following year a legal challenge (King v. Chapman et al.) to the Democratic Party's ruling that only white men could vote in the Democratic primary was successful. The decision was upheld in 1946. In response, Black registration across the state rose from a negligible number to some 125,000 within a few months—by far the highest registration total in any southern state. In the larger cities, notably Atlanta, Macon, and Savannah, local Black leaders used their voting power to elect more moderate officials, forcing concessions

7 0
3 years ago
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