The correct answer for this question is this one: "b. increased prices." <span>The small increase in global oil production coupled with an increased demand for those resources leads to increase in prices.
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Here are the following choices.
<span>a. lack of modern energy sources
b. increased prices
c. decreased competition
d. decreased prices</span>
When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.
It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.
The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.
Answer:
Option b
Explanation:
According to the Labeling theory, the behavior of the people is identified and reflected by the ways people how they are being labeled by others.
This theory has its association with criminal sociology and deviance.
This theory reflects on the fact that the behavior of the people is influenced negatively by the ways that people label them as deviant.
Deviance can be defined as the behavior that results in the violation of the norms of the society social norms, and serves as a rule of adequate seriousness to warrant dissatisfaction from most of society.
Thus it follows that option B complies with the interpretation of the deviance.
Answer:
None of the listed answers
Explanation:
During muscle contraction, the strands of collagen stretch and the muscle shortens. The Golgi tendon organ sends impulses when the muscle lengthens. This distension deforms the terminals of the sensory fiber of type Ib, whereby the cationic channels sensitive to distension are opened. As a result, the axon becomes depolarized and action potentials are triggered that trigger the nervous impulse towards the central nervous system, through the spinal cord. The frequency of the action potential indicates the force that is converted within the muscle.
John b Watson is a behaviorist. He believes that humans can
best learn when their actions are rewarded or punished. So it is B
