The correct answer here - that wasn't true for the economies at the end
of the World War II was that the GNP and corporate profits doubled.
What
did happen though was that almost every country that was involved in
this conflict found its resources to be mostly depleted and this in no
way meant that corporate profits were being doubled.
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Peasants provided European leaders with enough labor
Answer:
The core of the tradition holds that in 458 Cincinnatus was appointed dictator of Rome in order to rescue a consular army that was surrounded by the Aequi on Mount Algidus. At the time of his appointment he was working a small farm. He is said to have defeated the enemy in a single day and celebrated a triumph in Rome.
Answer: In a group of city-states, each city-state is independent and rules by its own king. No central power controlled all of the city-states. In an empire, consisting of a nation and the city-states and nations it has conquered, one ruler is in control.
Explanation: One has a king in where the other has just a ruler
By the third century, Christianity was well established in and around Greece and the Middle East, as well as in Rome, Alexandria, Carthage and a few cities such as Lyons in the 'barbarian' western Europe.
Christianity had largely failed to penetrate Egypt outside Alexandria, or much of western Europe. Even Italy, outside the city of Rome, seems to have largely resisted Christianity. It seems that the Egyptian and Celtic religions had not entered a period of decline and scepticism in the way that the Greco-Roman religion had done. However, there was no impediment to Christians preaching in those areas, other than a lack of interest on the part of the population.
Christian tradition suggests that the Christians suffered constant harrassment and persecution by the Roman authorities. However, Euan Cameron (Interpreting Christian History: The Challenge of the Churches' Past) says, "Contrary to popular tradition, the first three centuries of Christianity were not times of steady or consistent persecution. Persecution was sporadic, intermittent, and mostly local." Edward Gibbon (The Decline and Fall of the Roman Empire) goes further and, on a number of occasions, praises the pagan Romans for their general tolerance towards Christianity. Widespread and persistent persecution of other faiths only really began with the Christian Empire.
There was a total of perhaps 12 years of official persecution of Christianity during nearly three hundred years in which Christianity existed in the pagan Empire. Otherwise, the Christians were largely allowed to worship as they pleased, and even to proselytise their faith, as long as they took care not to offend others or disturb the peace. This allowed Christianity to prosper and spread far and wide.
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