Interaction, place, reigon, location, and movement.
Answer:
Cognitive flexibility
Explanation:
Cognitive flexibility means the ability of the brain to move from one idea to another. The easier you can adjust or "move" your perspective from one aspect (e.g. subject color) to the next (e.g. subject shape), the higher your mental agility level.
From the information given in the question, silas move his ideas toward chores .At one point he doesn't agree with chores but at the same time he hides his emotions.
The <u>prefrontal cortex</u> plays an important role in the cognitive processes that underlie executive functioning.
The cognitive processes that underpin executive functioning heavily involve the prefrontal cortex. You can understand your environment and learn new things thanks to a series of chemical and electrical signals that happen in your brain during cognitive processes.
A multitude of signals are generated by neurons' chemical releases that are then converted into conscious and unconscious thoughts by other neurons in the area. Examples of cognition include the conscious interpretation of your five senses, procedural knowledge, and emotional responses. Attention is the first step in the cognitive process.
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There is a widespread opinion on both sides of the Atlantic that as the Magna Carta is to the British attachment to rights, the American version of this attachment is to be found in the U.S. Bill of Rights. Sometimes we hear more: that not only the origin, but also the substance of the U.S. version, is to be found in the Magna Carta.
To be sure, we have to start the rights narrative somewhere and since participants in the rights debate over 400 years don’t seem inclined to go further back than the Magna Carta, it seems reasonable to start there. And despite the feudal language and medieval concerns that run through, and thus date, the document, there is something enduring there that appeals to subsequent generations.
We suggest that the enduring quality is an appeal through the centuries that those who govern us do so in a reasonable manner. And all the better to secure the proposition that rulers exercise their power in a reasonable manner, we write down what we think is unreasonable conduct. Thus a list of what those in authority can’t do emerges.
In particular, we might say that the Magna Carta calls for the rule of law in opposition to the rule of unreasonable men. Furthermore, the rule of law is to be secured by an attachment to the due process of law.
The question then is how much of the Magna Carta made its way into the U. S. Bill of Rights? The answer is 9 of the 26 provisions in the Bill of Rights can be traced back to the Magna Carta. That’s about a third or 33%. And these provisions are heavily concerned with the right to petition and the due process of law.
The Magna Carta does not call for an abolition of the monarchy or a change in the feudal order. Nor does it call for religious freedom or freedom of the press. The U.S. Bill of Rights, however, presupposes the abolition of monarchy and feudalism; the American appeal to natural rights raises the question of religious freedom and freedom of the press.
Answer:
Confucianism establish the belief that people who inhabit Heaven are ruled by a suprem ancestry and are the ancestors of those persons who are on Earth. Whom are joined eventually by the current Earth Inhabitants. Thus, death is only a promotion to a more honorable condition. so B) is the correct answer.
Explanation:
To understand why b) is the correct option. We have to analyze all the options.
a) predestination is a concept proposed by Cristian protestants. The concept says that all existing events have been written by god and that he knows everything that will happen since the beginning of time and that everything that happens only has meaning inside his view and plans. So it's wrong.
c)Theravadin is wrong because what it says about death is that it is certain but the time of death is uncertain and that we don't know the circumstances but that it will eventually happen. Theravada is the oldest most accepted Buddhist school and the belief in a level kind of heaven only accessible for people who have lived the certain time they are required to live to inhabit those heavens, also they have different spiritual levels, 33 to be specific.
d) is wrong because Confucianism does propose this belief.