Answer:
Read Below
Explanation:
Question: The U.S Constitution required that the treaty be ratified by the U.S Senate under the Cherokee Constitution treaties had to be approved by the Cherokee national council. Did this occur with the treaty of 1835?
Answer: Negotiated in 1835 by a minority party of Cherokees, challenged by the majority of the Cherokee people and their elected government, the Treaty of New Echota was used by the United States to justify the forced removal of the Cherokees from their homelands along what became known as the Trail of Tears. In 1819 the remaining Cherokees who opposed removal negotiated still another treaty. So, yes it did occur in 1835.
Do you think U.S government has the right to enforce this treaty?
Another 130 years would pass before another president of the United States personally delivered a treaty to the Senate. On July 10, 1919, President Woodrow Wilson asked for a quick consent to the Treaty of Versailles. The Senate approved the treaty for ratification on October 20, 1803.
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<span>The Plow is to the second social revolution as the steam engine was to the third social revolution.
Plow is an agricultural implement used for cutting, lifting, turning over and partly pulverizing soil. A social revolution is a fundamental change in a society. </span>Alexander Berkman says, <span>Social revolution means the
reorganization of the industrial, economic life of the country and consequently
also of the entire structure of society.</span>
Answer: Health psychology
Explanation: Health psychology is a study intended at employing a psychological approach in the study, prevention and management of a person's physical health and well being. Health psychology is aimed at understanding how biological, psychological, social, behavioral and cultural factors contributes to a person physical health and disorder
In summary, health psychology encourages consumption of nutrients rich meals, smoking cessation, Regular exercise, good eating habit, good stress management and other contributing factors to good physical health.
Answer:
It is TRUE In the Looking at Diversity feature "Culture, Gender, and Self-Disclosure", Lexie Lopez-Mayo shares her observations that her Latin friends and family tend to be more expressive and disclosing than her Euro-American friends, while gender differences seem to have little influence.
Explanation:
"Feature diversity refers to the relative number of different features represented among species."
Answer:
The following are the components of an ideal society:
1. Universal Access to Human Essentials
2. Environmental Sustainability
3. Balance
4. Equity and fairness
5. Access to Other Desirable Items
6. Freedom and Liberty
Universal Access to Human Essentials
Each individual requires certain things to live: air, water, food, assurance from unforgiving climate (apparel and asylum), and security from hurt. In a decent society, everybody would have her essential human requirements met.
This appears to be rudimentary, however a few thinkers and legislators have contended that fantastic everybody's essential human requirements isn't basic. They contend that some more prominent ideals must be accomplished by permitting or compelling a few people to be down and out. They esteem these more noteworthy products more than general admittance to necessities.
Environmental Sustainability
People have developed for a very long time firmly connected to nature. We are adjusted to the world's current circumstance and can live very well in it. A decent society would work flawlessly with the common habitat, keeping up and supporting normal frameworks. We would live in consonance with any remaining species.
Explanation:
Since each individual has her own meaning of an ideal society, there can't be a solitary, general norm there are in any event the same number of definitions as there are individuals. Just in an autocracy would one be able to singularly choose what comprised the components of an ideal society and force this definition on others. Unquestionably, the vast majority would concur that having an individual direct to every other person isn't worthy in an ideal society.
