English textbook reveals that most academics who do not specifically study the industrial revolution accept without reservation the view
Narrowest point of land along Central America and the bodies of water helped as well
Panama Canal
War and the space race
Filial Piety was an idea in Confucian philosophy where elders were meant to be respected the most.
It is something that is still held to majority of Asian society in which the children of the family would respect the elders the most, for instance, the grandchild and the grandmother would have the grandmother respected the most and so on throughout the family tree.
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The Republican Party became strong in the South due to the Southern Strategy of the Party in the late 1960s and early 1970s.
As the Civil Rights Era gained steam, many Southern Democrats felt betrayed by Lyndon Johnson and other Democrats who supported the Civil Rights movement.
The Republican Party moved to bring in these disaffected Democrats by focusing on strengthening states rights, as a way to induce segregationists to join the Republican party.
Answer:
<h2>A. Rights of life, liberty and property</h2>
Explanation:
The Scientific Revolution had shown that there are natural laws in place in the physical world and in the universe at large. John Locke and other enlightment thinkers believed that there were natural laws that applied to society and government also. This included a conviction that all human beings have certain natural rights which are to be protected and preserved. Locke's ideal was one that promoted individual freedom and equal rights and opportunity for all. Each individual's well-being (life, health, liberty, possessions) should be served by the way government and society are arranged.
In his <em>Second Treatise on Civil Government</em> (1690), Locke expressed his views about natural laws / natural rights in this way:
- <em>The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions… (and) when his own preservation comes not in competition, ought he, as much as he can, to preserve the rest of mankind, and may not, unless it be to do justice on an offender, take away, or impair the life, or what tends to the preservation of the life, the liberty, health, limb, or goods of another.</em>
