Answer:
monks are men and they're religious.. even though you didn't put a list
Answer:
1. The Portuguese establish sugar plantations on islands off the coast of West Africa;
2. Portuguese laborers are unwilling to leave their homeland;
3. The Portuguese bring in slaves to work on their plantations;
4. Other European countries also start purchasing enslaved Africans;
The Portuguese didn't really investigated the situation about the labor force before they make sugar plantations, so they set them up, and it turned out that the Portuguese people are not willing to come and work on them, so they were left with plantations without laborers. Since they didn't wanted this investment to be for nothing, they started buying African slaves from some of the stronger tribes that were keeping slaves. They used them as labor force afterwards, and saw the long term benefit of it, so started to purchase more and more slaves. After the word spread out, and also after the other European countries started to have colonies, they too started to purchase African slaves, thus making it a huge business for both, them and the stronger African tribes that were selling the slaves to them.
Explanation:
The correct answer is A) the comprise of the American Dream.
<em>The historical reality that led to the development of modernist poetry was the compromise of the American Dream.
</em>
Modernist Poetry was a cultural movement in the late 19th century. This multicultural movement grew in World War 1. Modernist poetry tried to use the intellect instead of the emotions to reach the reader. The Modernist poets such as Virginia Woolf and Henry James used shifts in time in narrative perspectives. The historical reality that led to the development of modernist poetry was the compromise of the American Dream. Many other branches of Modernist poetry borne in the post-war days such as Imagism, Surrealism, and Postmodernism.
Answer
Cabeza de Vaca was a Spanish explorer of the New World, and one of four survivors of the 1527 Narváez expedition. The survivors lived among the natives of the region for four years, and Cabeza de Vaca carved out roles as a trader and a healer in the community. In 1532 he and the other three surviving members of his original party set out for Mexico, where they hoped to connect with other representatives of the Spanish empire. They traveled through Texas, and possibly what are now New Mexico and Arizona, before arriving in northern Mexico in 1536, where they met up with fellow Spaniards, who were in the region to capture slaves. Cabeza de Vaca deplored the Spanish explorers' treatment of Indians, and when he returned home in 1537 he advocated for changes in Spain's policy. After a brief term as governor of a province in Mexico, he became a judge in Seville, Spain, a position he occupied for the remainder of his life.
Future Explorations:
Cabeza de Vaca’s stories concerning the cities of Cíbola caused much excitement in New Spain and the rush to find gold in New Mexico was precipitated by his statement that the Indians at one point in his journey (in the upper Sonora Valley) told him that in the mountain country to the north were some “towns with big houses and many people” with whom they traded parrot feathers for turquoise. These towns were the group of six Zuni pueblos in western New Mexico. The Indians pointed the way to the pueblos and it was thought at the time that these pueblos were in the area of the large buffalo herds of which the Spaniards had vague information.
His stories of gold in New Mexico caused a rush of people to go to New Mexico, which then caused future explorations (influenced new explorations).
