Answer:
This is more of a personal experience for everyone.
Though a majority of the people/children would agree that face-to-face is easier.
First of, you could cheat in online learning. It will scrap a whole year of leaning for you, and when you go back to face-to-face, you would be on the same leval and lag behind your friends.
Second, online learning changes a lot of kids behavior, while face-to-face learning makes kids more confident and more likely to speak out. Online does the opposite. It sometimes makes kids more timid and they wouldn't speak up about questions, it's a double-edged sword.
And Third, Parents have work. Your parent could drop you off at school and do whatever they like for 6 hours, then come back. But if your at home, they will have to take care of you.
And lastly, Fourth, Sleeping. Online school usually messes up your sleep schedule. Sleep late, Wake up late. While it might seem nice, it's not. Especially for long-term reasons. When you go back to face-to-face, you will have to wake up earlier and you'd find yourself tired of school.
There is more reasons, but I can't list them all here.
Anyways it usually depends on the student.
It seems that Jefferson and Hamilton did not have many thing sin common. While Jefferson was a Republican, Hamilton was a Federalist. However, both of them were members of President George Washington´s cabinet. It could be said that they had different ideas for the United States.
The answer is B your welcome.
Antigone and Ismene, the daughters of Oedipus, discuss the disaster that has just befallen them. Their brothers Polynices and Eteocles have killed one another in a battle for control over Thebes. Creon now rules the city, and he has ordered that Polynices, who brought a foreign army against Thebes, not be allowed proper burial rites. Creon threatens to kill anyone who tries to bury Polynices and stations sentries over his body. Antigone, in spite of Creon’s edict and without the help of her sister Ismene, resolves to give their brother a proper burial. Soon, a nervous sentry arrives at the palace to tell Creon that, while the sentries slept, someone gave Polynices burial rites. Creon says that he thinks some of the dissidents of the city bribed the sentry to perform the rites, and he vows to execute the sentry if no other suspect is found.
The sentry soon exonerates himself by catching Antigone in the act of attempting to rebury her brother, the sentries having disinterred him. Antigone freely confesses her act to Creon and says that he himself defies the will of the gods by refusing Polynices burial. Creon condemns both Antigone and Ismene to death. Haemon, Creon’s son and Antigone’s betrothed, enters the stage. Creon asks him his opinion on the issue. Haemon seems at first to side with his father, but gradually admits his opposition to Creon’s stubbornness and petty vindictiveness. Creon curses him and threatens to slay Antigone before his very eyes. Haemon storms out. Creon decides to pardon Ismene, but vows to kill Antigone by walling her up alive in a tomb.
The blind prophet Tiresias arrives, and Creon promises to take whatever advice he gives. Tiresias advises that Creon allow Polynices to be buried, but Creon refuses. Tiresias predicts that the gods will bring down curses upon the city. The words of Tiresias strike fear into the hearts of Creon and the people of Thebes, and Creon reluctantly goes to free Antigone from the tomb where she has been imprisoned. But his change of heart comes too late. A messenger enters and recounts the tragic events: Creon and his entourage first gave proper burial to Polynices, then heard what sounded like Haemon’s voice wailing from Antigone’s tomb. They went in and saw Antigone hanging from a noose, and Haemon raving. Creon’s son then took a sword and thrust it at his father. Missing, he turned the sword against himself and died embracing Antigone’s body. Creon’s wife, Eurydice, hears this terrible news and rushes away into the palace. Creon enters, carrying Haemon’s body and wailing against his own tyranny, which he knows has caused his son’s death. The messenger tells Creon that he has another reason to grieve: Eurydice has stabbed herself, and, as she died, she called down curses on her husband for the misery his pride had caused. Creon kneels and prays that he, too, might die. His guards lead him back into the palace.
