According to Michener, DeLamater and Myers, a symbol is an arbitrary form that is used to refer to ideas, feelings, intentions or any other subject. It is arbitrary because there is nothing intrinsic in the symbol that inevitably links it to the subject it symbolizes.
There are several symbols that exist in our society that are understood by most people. When we wave, most people understand that this movement indicates a salutation (we are saying "hello"). Another example is raising a middle finger, which is considered obscene.
A symbol that I share with only one other person is a high-five in the air. I use this with my best friend, even if we are far away, when I want to show admiration or praise.
Answer:
They're the birth place of Democracy.
Explanation:
Ancient Greece was considered as the first civilizations that introduced the concept of Democracy.
The building in Ancient Greece was designed to accommodate a lot of audiences facing one specific direction where the speaker can present his/her case. The Roman civilization adopted this building and some principles from Greek's democracy.
American leaders in the past used these concept as a replacement for British' monarchy. They found that mimicking the building can be a source of inspiration that remind them about the core foundation of democratic government.
That statement is false.
It more closely emulates <span>a </span>self-synchronizing stream cipher. The initialization vercot would be encrypted before added to the plaintext block.
The output feedback would encrypts the initialization vector to create a set of random characters for emulation of a <span>stream of pseudo-random digits.</span>
Answer:
d.see class as defined by the relationship of the classes to the larger system of economic production
Explanation:
Sociologists who analyze class using the conflict perspective see class as defined by the relationship of the classes to the larger system of economic production.
This is because, according to the conflict perspective, materialistic interpretation of history, and a critical view of pre-existing social arrangements are emphasized.