President Hoover was unprepared for the scope of the depression crisis, and his limited response did not begin to help the millions of Americans in need. The steps he took were very much in keeping with his philosophy of limited government, a philosophy that many had shared with him until the upheavals of the Great Depression made it clear that a more direct government response was required. But Hoover was stubborn in his refusal to give “handouts,” as he saw direct government aid. He called for a spirit of volunteerism among America’s businesses, asking them to keep workers employed, and he exhorted the American people to tighten their belts and make do in the spirit of “rugged individualism.” While Hoover’s philosophy and his appeal to the country were very much in keeping with his character, it was not enough to keep the economy from plummeting further into economic chaos.
The steps Hoover did ultimately take were too little, too late. He created programs for putting people back to work and helping beleaguered local and state charities with aid. But the programs were small in scale and highly specific as to who could benefit, and they only touched a small percentage of those in need. As the situation worsened, the public grew increasingly unhappy with Hoover. He left office with one of the lowest approval ratings of any president in history.
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Rough Riders
Explanation:
The most famous of all the units fighting in Cuba, the "Rough Riders" was the name given to the First U.S. Volunteer Cavalry under the leadership of Theodore Roosevelt. Roosevelt resigned his position as Assistant Secretary of the Navy in May 1898 to join the volunteer cavalry.
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La xenofobia (/seno'fobja/ o /ʃeno'fobja/)[1] es la fobia o rechazo al extranjero o inmigrante, cuyas manifestaciones pueden ir desde el simple rechazo, pasando por diversos tipos de agresiones y, en algunos casos, desembocar en un asesinato. La mayoría de las veces la xenofobia se basa en el sentimiento exacerbado de protección de una nación, aunque también puede ir unida al racismo, o discriminación ejercida en función de la etnia
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First, all three movements gained popularity with the middle classes. Second, All three movements were a product of the urban, rural divide in America. Third, all three movements had racial elements. The Temperance Movement grew out of the Second Great Awakening religious revival, as did Abolition. Temperance in the early 1800s transitioned from reduction of use of hard spirits to total abstinence. This reform movement was resisted by recent urban immigrant groups from Ireland and Germany because it ran counter to their cultural experience much as prohibition in the 20th century ran counter to the cultural experience of Southern and Eastern European immigrants. It was thought that drink was the cause of all evils in urban life. As in the other movements there was a racist component not far underneath the avowed purpose. The Health Reform Movement also focused on middle class fears of diseases like cholera and yellow fever emanating from garbage and filth in slums inhabited by recent immigrants. The movement had some basis in science as it advocated cleaning slum areas and providing clean water to slums as a city government service. Again the racist assumption was that immigrants woul not clean their own residential areas without public action. At the time the middle class paid private companies to carry away trash and cart in clean water for their use. The fear of cholera prompted health reform. Phrenology was a pseudo science claiming that. The shape of the head determined characteristics of the individual. It was later used by racists to support bogus theories of racial inferiority. So these movements aided Antebellum Americans in defining cultural norms and maintaining the status quo regarding racial hierarchies.
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