Answer:
The U.S. government made reservations the centerpiece of Indian policy around 1850, and thereafter reserves became a major bone of contention between natives and non-natives in the Pacific Northwest. However, they did not define the lives of all Indians. Many natives lived off of reservations, for example. One estimate for 1900 is that more than half of all Puget Sound Indians lived away from reservations. Many of these natives were part of families that included non-Indians and children of mixed parentage, and most worked as laborers in the non-Indian economy. They were joined by Indians who migrated seasonally away from reservations, and also from as far away as British Columbia. As Alexandra Harmon's article "Lines in Sand" makes clear, the boundaries between "Indian" and "non-Indian," and between different native groups, were fluid and difficult to fix. Reservations could not bound all Northwest Indians any more than others kinds of borders and lines could.
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<span>The Church responded to the Protestant Rebellion by excommunication those who insisted on prpagating heretical views after repeated warnings. There was no Protestant Reformation. The Catholic Church was in need of certain reform at that time, a fact recognized by many within the Church. Those who remained faithful to God's Church worked from within brought about the needed reform. Those who joined the rebellion and left God's Church had nothing to do with the subsequent reform.</span>
