Dynastic cycle (traditional Chinese: 朝代循環; simplified Chinese: 朝代循环; pinyin: Cháodài Xúnhuán) is an important political theory in the Chinese history. According to this theory, each dynasty in Chinese history, rises to a political, cultural, and economic peak and then, because of moral corruption, declines, loses the Mandate of Heaven, and falls, only to be replaced by a new dynasty. The cycle then repeats under a surface pattern of repetitive motifs.[1]
It sees a continuity in Chinese history from early times to the present by looking at the succession of empires or dynasties, implying that there is little basic development or change in social or economic structures.[2] John K. Fairbank expressed the doubts of many historians when he wrote that "the concept of the dynastic cycle... has been a major block to the understanding of the fundamental dynamics of Chinese history."[3]
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All property, means of production and other aspects of the country's economy are owned and controlled by individuals. Prices, wages, and production are determined through the competition among those individuals for profit."
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Life in the city got affected by new factory owners providing important services like garbage collection to city residents, fast urbanization lead to overcrowding and spread of disease, as factories expanded and cities grew, so did police and fire protection
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Zhu Yousong was captured on 15 June and brought to Beijing, where he died the following year. The dwindling Southern Ming were continually pushed farther south, and the last emperor of the Southern Ming, Zhu Youlang, was finally caught in Burma, transported to Yunnan, and executed in 1662 by Wu Sangui.
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What led to the outbreak of the bloodiest conflict in the history of North America? A common explanation is that the Civil War was fought over the moral issue of slavery. In fact, it was the economics of slavery and political control of that system that was central to the conflict.
