The correct answer is:
During the western cattle boom, the open range system allowed ranchers to graze herds on the open range, meaning public land once owned by the Plains Indians and their buffalo herds.
The western cattle boom brought thousands of settlers, mostly cattle ranchers that used the grasslands of the Great Plains to raise and sell cattle. The subsequent economic growth added to America's ascent to power.
Zhou dynasty is the longest lasting dynasty in the Chinese history
An example would be the Greek gods and goddesses that are very similar as the Roman ones only with different names. For example Zeus, the Greek god of the sky is Jupiter in Roman culture.
Equa-Ke-Sec show bravery despite that the Trail of Death gave her a tough experience but also imbibed in her a strength and survival instinct that she didn't have before.
<h3>Who is Equa-Ke-Sec?</h3>
In the context of the question, the character is noted in the book titled "The Long March" written by Peggy King Anderson.
In this story, Equa-Ke-Sec is a Native American child of the Potawatomi tribe who was forced to walk for long days from his homeland to the West because of the ambition of the American settlers to possess the sacred lands of the Potawatomi.
The trip was extremely tiring, violent and with few resources. Many people died and others became seriously ill, including Equa-Ke-Sec, but she resisted and survived.
The difficult episode of her life, was full of difficulty, but it gave a great strength and an instinct to survive unbeatable that she passed on to her daughters, who passed on to her granddaughters and so on.
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The term "four portals" (yottsu no kuchi) is now virtually standard terminology in Japanese history textbooks, but it was a foreign concept when I introduced it some 30 years ago in an effort to overturn the prevailing image of early modern Japan as a country shut off from the rest of the world. Such a basic change in premise necessitated a complete reexamination of foreign relations in early modern Japan, including the role played by Nagasaki. In 1983, I proposed that the concept of sakoku be replaced with the concepts of kaikin (maritime restrictions) and a Japanese version of ka-i chitsujo (Sinocentric world order). More recently I have analyzed how the notion of closed and open countries took hold and helped shape the identity of the Japanese in the modern era.