A longitudinal study that followed 1200 older adults in their transition from independent living to age-restricted housing in 1995 found that those older adults who transitioned to more expensive communities fared THE BEST with regard to physical health and overall life satisfaction and those who transitioned to government subsidized housing programs fared THE WORSE.
Explanation:
More expensive age restricted communities offer services that can enhance quality of life for the elderly. They are cared for by professionals, their every needs are met, they can have a thriving social life, they are protected, they are independent and they can enjoy their lives while being in a safe environment. Therefore they fare the best.
Government subsidized housing programs for the elderly do not offer anywhere near the quality of care and services as the expensive ones. There is little money and resources put into these programs and the level of care is far less making the quality of life for the residents poorer. Therefore they fare the worse.
We realize that the devoted credited the auxiliary accomplishment of Hagia Sophia to divine mediation. Nothing is more illustrative of the state of mind than portrayals of the vault of Hagia Sophia. Procopius, biographer of the Emperor Justinian and writer of a book on the structures of Justinian is the first to declare that the arch drifted over the working by heavenly intercession.
According to Procopius the tremendous circular vault [makes] the structure astoundingly delightful. However it appears not to settle upon strong stone work, but rather to cover the space with its brilliant vault suspended from Heaven. (Paraphrase from "The Buildings" by Procopius, Loeb Classical Library, 1940, online at the University of Chicago Penelope project)
The depiction turned out to be a piece of the legend of the extraordinary church and is rehashed and again throughout the hundreds of years. A gander at the base of the arch clarifies the portrayals.
Since Procopius was a writer of the Emperor Justinian and author of a book on the buildings of Justinian. He was the primary to say that the dome of Hagia Sophia floated over the building by divine intervention. He was happy as a result of the building was monumental and it passed the high blue standards. It had been a real illustration of the God and its divine power. What’s less famed is that Procopius detested Justinian and even referred to him as a daemon. Procopius came from the aristocracy, which as a gaggle resented Justinian and Theodora. A part of the matter were the peasent background of each the emperor and Emperor.
