Answer:
Explanation:
when economic benefits are distributed uniformly across society when a society gets the most it can from its scarce resources all societies face a trade-off between equality and efficiency.
Sydney is in Piaget's<u> "concrete operational" </u>stage of development.
As the name suggests, the concrete operational stage of development can be characterized as the phase of cognitive development in which a child is equipped for playing out an assortment of mental activities and considerations utilizing solid ideas. All the more particularly, kids can comprehend that in light of the fact that a question changes shape or is isolated into pieces, the protest still holds certain critical attributes, for example, mass or volume.
Answer:
B. continued to suffer
Explanation:
During Reconstruction, the Southern economy struggled to get back on its feet. The farmlands which were the major source of living for the former African American slaves had just been destroyed, and in some cases completely burned down to the roots. The former slaves hoped to be given some of the lands where they worked without pay, but instead of that, their white masters sought for ways to still make them work for little pay and restrict their freedom.
The lands were not redistributed. So, this situation made the African Americans in the south struggle in order to rebuild their economy. Sharecropping and Tenant farming evolved during Reconstruction, and Textile mills became dominant in the region.
Depending on the spread of the bloodstain.
Blood stain that spread in large distance within small pebbles usually indicates a hard force such as blunt weapons attack or bullets
If the bloodstain is gushing down like a pool, it indicates a stabbing incidents using sharp objects.
Confraternities are laypeople who dedicated themselves to strict religious observance.
<h3>Who are confraternities?</h3>
Confraternities were corporate organizations present in a number of religious traditions that centered laypeople's charity and devotional activities on the concept of ritual kinship. They had between a dozen and a hundred members and were present in almost every urban area as well as many rural communities. Nearly 20% of the people in Antwerp in the middle of the seventeenth century belonged to a brotherhood, a figure common in other European cities. Venice had 120 confraternities in around 1500 and 387 by around 1700. A confraternity was present in nearly every rural village in Spain, where a 1771 government census counted 25,038 brotherhoods, and in 70% of the rural parishes in Trier by the late eighteenth century.
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