<span>Xenon does things that make her feel good and avoids things that make her feel bad. Her behaviors are consistent with Edward Thorndike's law of effect.
</span><span>The law of effect states that responses that produce a satisfying effect in a particular situation become more likely to occur again, while responses that produce a discomforting effect are less likely to be repeated.</span>
Answer:
Adaptability.
Explanation:
Theorists use a Circumplex Model to conceptualize clustering of different theoretical concepts from family theory and other social sciences - sociology, psychiatry, etc. This clustering revealed two central dimensions of the way people behave in family systems: Cohesion and Adaptability.
1. Family Cohesion:
is defined as emotional bonding of family members. It includes bonding, boundaries, time, space, decision making, friends, etc.
2. Family Adaptability:
is defined as the way in which a family power structure, roles, rules when they need to respond to situational and developmental stress. In this dimension the concepts of assertiveness, control and discipline, negotiation styles are included.
Answer:
Explanation:
has become fashionable in some circles to run down post-apartheid South Africa. This occurs not only in those sections of the media that believe African success is a contradiction in terms but also, more surprisingly, in quarters that strongly supported our transition to democracy and drive towards social justice. The Guardian's columns have not been exempt from criticism: Chris McGreal delivered some intemperate parting shots when he finished a 12-year stint as a southern Africa correspondent. We take such criticism seriously, but also find it inadequately based in fact and reality.
Take HIV/Aids. The latest survey by South Africa's human sciences research council confirms a UNAids report that shows falling levels of HIV infection among young South Africans. Prevention messages about condom use, abstinence and faithfulness are being taken to heart, especially by young people.
Answer:
A revisionist view of Bartolome de las Casas as the ‘author’ of the introduction of African slaves to the Indies/Americas in the early 16th century. The article details Las Casas’ thinking and actions and concludes that while Las Casas did—among other contemporaries—suggest the importation of African slaves to lift the burden of oppression off the Amerindians, his perspective and view was altered radically in the last third of his life. The article explores the meaning of African slavery in the context of the place and time where Las Casas grew up—Andalucía in southern Spain—where slavery was quite different from the way it developed on the plantations of the Americas. And the article relates how Las Casas’ theoretical and practical defense of Amerindians eventually was extended by Las Casas’ into a defense of liberty for all men, including African slaves.
Explanation:
