Answer:
An amoral person has no sense of, or care for, what is right or wrong. There is no regard for either morality or immorality. Conversely, an immoral person knows the difference, yet he does the wrong thing, regardless. The amoral politician, for example, has no conscience and makes choices based on his own personal needs; he is oblivious to whether his actions are right or wrong. We used to think that people are born with a blank slate, but research has shown that people have an innate sense of morality. Of course, parents and the greater society can certainly nurture and develop morality and ethics in children. Humans are ethical and moral regardless of religion and God. People are not fundamentally good nor are they fundamentally evil. However, a Pew study found that atheists are much less likely than theists to believe that there are "absolute standards of right and wrong."
Explanation:
Answer:
I think on my way
personal identity makes us who are
It should be narrating, not narrateing.
Please state the question.
Ponyboy explains that the greasers rule the poorer East Side of town, while the Socs run the wealthier West Side of town. This oversimplification of the Tulsa setting reflects the characters’ longstanding beliefs that people belong to either one gang or the other, and there is no middle ground. Ponyboy longs to live in a place where no greasers or Socs reside, and he wants to live around “plain ordinary people.” The geographic and social division between the greasers and the Socs doesn’t fade until Ponyboy and Johnny hide out in Windrixville, a pastoral town in the mountains. There, they immerse themselves in nature and spend time reflecting on “the colors of the fields and the soft shadings of the horizon.” In this setting, Ponyboy and Johnny literally shed their social identities when they cut their trademark greaser hair. After saving the children from the burning church, Ponyboy and Johnny become heroes to the Windrixville citizens, solidifying that there exists a setting where they can truly shed their “hood” identities.
