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Marta_Voda [28]
2 years ago
15

A metal staple dropped in food is an example of which kind of hazard.

Social Studies
1 answer:
iris [78.8K]2 years ago
8 0

A metal staple that was dropped in a food ios an example of a physical hazard.

<h3>What are physical hazards?</h3>

These are the types of hazards that occur when certain materials that are not food and also unfit for consumption are found in food.

Such materials are harmful to the body and they include

  • Metals
  • Pieces of bottles
  • Jewelry

Read more on physical hazards here:

brainly.com/question/7310653

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Which of the following is the guiding economic philosophy of the free enterprisesystem?
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It's capitalism

Explanation:

Capitalism is the guiding economic philosophy of the free enterprise system.

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Under the constitution, who shared the power of making laws ?
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The Senate and the house of Representatives
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When it is raining you should? a. drive with your parking lights on b. drive with your high beam headlights on c. drive with you
Harman [31]

When it's raining, one should drive with your low beam headlights on

<h3>What should you avoid doing when driving in the rain?</h3>
  • Safety Advice For Rainy-Day Driving:
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To learn more about driving after a heavy rain, refer to the following link:

brainly.com/question/16927196

#SPJ4

7 0
1 year ago
One characteristic of absolutism is
Elza [17]

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It created a feudal political system in which the emperor was dictatorial, autocratic and centralized. This system itself stipulates that everything in the world depends on the top.

8 0
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Describe islamic society during the ottoman empire including what they found important in life outside of their faith
ycow [4]

Relations among Muslims, Jews, and Christians have been shaped not only by the theologies and beliefs of the three religions, but also, and often more strongly, by the historical circumstances in which they are found. As a result, history has become a foundation for religious understanding. In each historical phase, the definition of who was regarded as Muslim, Jewish, or Christian shifted, sometimes indicating only a religious identification, but more often indicating a particular so­cial, economic, or political group.

While the tendency to place linguistic behaviour, reli­gious identity, and cultural heritage under one, pure de­finition has existed for a very long time, our modern age with its ideology of nationalism is particularly prone to such a conflation. Ethnic identities have sometimes been conflated with religious identities by both outsiders and insiders, complicating the task of analyzing intergroup and intercommunal relations. For example, Muslims have often been equated with Arabs, effacing the existence of Christian and Jewish Arabs (i.e., members of those religions whose language is Arabic and who participate primarily in Arab culture), ignoring non-Arab Muslims who constitute the majority of Muslims in the world. In some instances, relations between Arabs and Israelis have been understood as Muslim-Jewish relations, ascribing aspects of Arab cul­ture to the religion of Islam and Israeli culture to Judaism. This is similar to what happened during the Crusades, during which Christian Arabs were often charged with being identical to Muslims by the invad­ing Europeans. While the cultures in which Islam pre­dominates do not necessarily make sharp distinctions between the religious and secular aspects of the cul­ture, such distinctions make the task of understanding the nature of relations among Muslims, Jews, and Christians easier, and therefore will be used as an ana­lytic tool in this chapter.

5 0
3 years ago
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