Cultural landscapes mirror the material and representative scene—social esteems, belief systems, conviction frameworks, and additionally safe house, nourishment, and apparel. An attention on the areal separation inside also, between areas would feature diverse types of social scenes—as obvious, for case, in various house sorts or agrarian practices.
"Kemet" (keh-MET) is the term ancient Egyptians used as the official name of their country. (Sometimes they also called it Ta-mery, or "beloved land.") Kemet translates as "Black Land", in reference to the fertile banks and fields surrounding the Nile (black from the soil). In contrast, "deshret" is the term for the "Red Land" or the desert (a modern term derived from "deshret") that surrounds the fertile "kemet". By using the term Kemet instead of Egypt, we refer to the country by the name its own people called it (Egypt is an English form of the Greek name for this land, Aegyptos, itself derived from Coptic hi(t)-ka(u)-ptah, "the house/temple of the ka of Ptah").
there is many myth about ancient egypt like land of blacks as kemet means ..
and for more knowledge you can visit here and see..
Ok, the hilarious thing is that right now you are cheating. Lol. But it is because they say they've studied all year, or because they want to get into a good school. :)
Answer:
a) True
Explanation:
Human behavior is extremely complex. Decades ago, researchers thought that behavior was only learned through rewards and punishments. However, after observations and experimentation, they determined that humans are also able to learn through observation. They demonstrated that we are able to learn by observing another individual, which leads to an extremely important part of our culture: imitation.
Imitation occurs in both humans and some species of animals and, although there isn't much research on this area, researchers believe it could be a sign of intelligence.
According to Erikson Bram will not successfully resolve the<u> "Intimacy Vs isolation"</u> crisis
.
Erikson believed it was fundamental that individuals grow close, dedicated associations with other individuals. These sincerely suggest connections as individuals enter adulthood assume the basic part in the closeness versus separation arrange. Such connections are regularly sentimental in nature, yet Erikson trusted that dear fellowships were additionally critical. Erikson portrayed private connections as those described by closeness, genuineness, and love.
Individuals who are successful in settling the conflict of the intimacy versus isolation stage can grow profound, significant associations with others. They have close, enduring sentimental connections, however they additionally produce solid associations with family and companions.