Answer:
It's TRUE
Explanation:
Totalitarianism is a political regime in which the government is authoritarian, nationalist, anti-democratic, and militaristic. The State has enormous powers that encompass all sectors of citizens' lives, including education, leisure, and the exercise of citizenship.
An impasse has been established for political leaders as a result of the relative unpopularity of all of the available solutions, in addition to the profound disagreements over how to solve the budgetary requirements of transportation. This is further explained below.
<h3>What is transportation policy?</h3>
Generally, The development of a collection of constructions and propositions that are developed to attain certain goals pertaining to social, economic, and environmental circumstances, as well as the operation and performance of the transport system, is the focus of transport policy.
In conclusion, Political leaders are stuck in a stalemate because none of the options are very popular and people have very different ideas about how to pay for transportation.
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Machiavellian virtue this is a political virtue that responds to the appeal of the public world. More than a virtue, it is a virtuosity - it is the skill that, in Machiavelli's view, anyone who aspires to be a great political leader must have. Someone with the talent, creativity and willingness to respond to the call of his time and to rise to it.
They are similar theories, which resemble the form of morality and virtue and differ in the way one sees them.
Answer:
The correct answer is : Upward distortion
Explanation:
This situation happens when subordinates are hesitant to communicate negative things to the boss or the director's board. It is a process of information flowing from the lower levels to the upper levels in a company. The miscommunication can affect the company and no organizational work is possible.
The reason that Ron Finley makes the statement is because he has been involved in improving his community, working through his nonprofit foundations.
Finley's statement and community work exemplify the <em>seven principles in Maulana Karenga's "Nguzo Saba"</em> in the following ways:
- For a start, the principles of Nguzo Saba (Swahili) enumerate the values of African culture. These principles were enunciated by Professor Maulana Karenga as part of her contribution to the building and reinforcement of community culture among African-Americans.
- <u>Unity: </u>The first principle of Nguzo Saba shows that in unity a community survives. Ownership of property is not to be regarded as exclusive to the individual owner's use, just as Finley was able to freely donate his garden for education.
- <u>Self-determination: </u> Finley recognizes that to change the community, determination is required.
- <u>Collective Work: </u> Finley believes that the work of changing the community does not belong to one person. It is a collective responsibility.
- <u>Cooperative economics:</u> Finley, like Maulana, believes that profitability should be shared in the community.
- <u>Purpose:</u> Finley believes in total transformation, of the individual and the community. That was why he allowed his garden to become a tool for transformation. Everybody must work for a purpose.
- <u>Creativity:</u> To make change happen, we should think outside the box by changing the composition of the soil.
- <u>Faith:</u> Nothing can be achieved without faith. Ron Finley agrees with the Professor.
Thus, the garden, our society, our community needs transformation. This must be done with collective efforts.
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