Answer:
put the left two in the right and the right two in the left
Explanation:
When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.
It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.
The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.
Most of us believe that there is heaven and hell but we don't really know if it is true. Most religions say if you are a good person on earth then you go to Heaven but if you are bad like you murder people then you go to hell. These days i think most people go to hell because everyone want money and don't care if they are ruining peoples lives.
Hope I helped!
:D
The notion that the distinction between state and national responsibilities is unclear and that the different levels of government share responsibilities in many areas is known as <u>"cooperative federalism".</u>
Cooperative federalism alludes to an idea in which the state governments, nearby governments, and the government share duty in the administration of the general population. They cooperative in working out insights concerning which level of government assumes liability for specific territories and making arrangement here. The idea of cooperative federalism set forward the view that the national and state governments are accomplices in the activity of administrative expert. It is likewise alluded to as the new federalism.
Answer:
The United Nations (UN) is an intergovernmental organization that aims to maintain ... In the century prior to the UN's creation, several international organizations such as the ... On 29 November 1947, the General Assembly approved a resolution to ... Situations in which the UN has not only acted to keep the peace
Explanation:
The United Nations (UN) is an intergovernmental organization that aims to maintain ... In the century prior to the UN's creation, several international organizations such as the ... On 29 November 1947, the General Assembly approved a resolution to ... Situations in which the UN has not only acted to keep the peace
