<span>d. Nonverbal communication.
Gestures and facial expressions do not have an oral sound aspect to them. One can observe a speaker feeling uncomfortable or even lying in some instances due to their body language that they present while speaking. This is nonverbal communication and it can reveal aspects about people without the speaker having blatantly explained their behavior.</span>
<h2>Given below is a short elaboration of concurrent powers, its functioning, and its distribution:
</h2>
- Conducting and regulating elections and allied activities, the imposition of taxes, and borrowing money can be identified as three concurrent powers of government.
- These powers have been set up in the given manner in order to avoid traits like imbalance of power, partial distribution of resources, excessive dominance of the central government on the state governments, etc.
- The federal government should not be in full control of concurrent powers as it would result in emergence of conflicts between the states and the federal government.
Answer:
True
Explanation:
Divine command theory is a metaethical theory that suggests that an action's status as morally good is equivalent to whether it is commanded by God. The theory asserts that what is moral is determined by God's commands and that for a person to be moral he is to follow God's commands.
Answer: Inca
The Incas were one of the most civilized peoples in America. They comprised mainly the Quechua, Aymará, Yunka, etc. tribes, which, according to the Spanish, formed the Empire of the Incas, a name derived from the reigning family belonging to the Quechua tribe, the main of the empire.
The Inca culture has been totally destroyed and today only ruins of its grand monuments, temples and palaces remain.
D. Symbolic
interactionist
<span>
In the context of symbolic interactionism,
it the study of human conduct and human life. How one’s social life is formed
and is being described by one’s perspective of self and others –community,
society and etc. In this approach, these 3 views were asserted by Herbert
Blumer (1969) as follows:</span>
<span><span>1.
</span>People
act on a specific object based on how they see or construe it according to
their outlook and attribution on the object.</span>
<span><span>
2.
</span>These
certain outlooks and attribution that has been formed by an individual is
shaped and reinforced by the people this individual is exposed to.</span>
<span><span>
3.
</span>These
outlooks and attribution are continuously changed and altered based on one’s
social environment. </span>
