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nexus9112 [7]
2 years ago
10

The 19th century anthropologist who theorized that religion was born from speculation about dreams, trances, and death was:_____

__
Social Studies
1 answer:
lions [1.4K]2 years ago
5 0

The 19th-century anthropologist who theorized that religion was born from speculation about dreams, trances, and death was <u>Sir Edward Burnett Tylor</u>.

Tylor's ideas typify nineteenth-century cultural evolutionism. In his works Primitive culture (1871) and Anthropology (1881), he described the context of the clinical take a look at of anthropology, primarily based on the evolutionary theories of Charles Lyell.

He believed that there was a useful basis for the improvement of society and religion, which he decided turned into common. Tylor maintained that all societies surpassed three 3 fundamental levels of development: savagery, barbarism to civilization.

Tylor is a founding discernment of the technology of social anthropology, and his scholarly works helped to construct the discipline of anthropology in the nineteenth century.He believed that "studies into the history and prehistory of guy can be used as a foundation for the reform of British society."

Learn more about anthropology here: brainly.com/question/1799013

#SPJ4

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Explanation:In order to gain wide publicity for his teachings and his work, Ashoka made them known by means of oral announcements and by engravings on rocks and pillars at suitable sites. These inscriptions—the rock edicts and pillar edicts (e.g., the lion capital of the pillar found at Sarnath, which has become India’s national emblem), mostly dated in various years of his reign—contain statements regarding his thoughts and actions and provide information on his life and acts. His utterances rang of frankness and sincerity.

According to his own accounts, Ashoka conquered the Kalinga country (modern Orissa state) in the eighth year of his reign. The sufferings that the war inflicted on the defeated people moved him to such remorse that he renounced armed conquests. It was at this time that he came in touch with Buddhism and adopted it. Under its influence and prompted by his own dynamic temperament, he resolved to live according to, and preach, the dharma and to serve his subjects and all humanity.

shoka repeatedly declared that he understood dharma to be the energetic practice of the sociomoral virtues of honesty, truthfulness, compassion, mercifulness, benevolence, nonviolence, considerate behaviour toward all, “little sin and many good deeds,” nonextravagance, nonacquisitiveness, and noninjury to animals. He spoke of no particular mode of religious creed or worship, nor of any philosophical doctrines. He spoke of Buddhism only to his coreligionists and not to others.

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