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Answer:
Is initially neutral, and then comes to trigger a response.
Explanation:
In classical conditioning the conditioned stimulus is a previously neutral stimulus which gradually comes to cause a conditioned response after being associated with the unconditioned stimulus. Classical conditioning is a type of learning in which a conditioned stimulus is combined with an unrelated unconditioned stimulus to elicit a behavioral response known as a conditioned response. A response occurs with more regularity in a well-specified, stable environment. One of the key components of conditioning is a conditioned environment.
A congress is the national legislative body of the country. It has a power to fluctuate the value of taxes and even declare war from the other countries. In directing or distributing it power to the House Representative and the Senate, the Congress give them the power of that the former affects its power in the entire country and would make a bill that is pass through the senate and the latter would be the one to approve those bills or laws
Answer:
(3) Joint venture
Explanation:
Once a company has decided to enter the global marketplace, it must select a means of market entry. Four general options exist: (1) exporting; (2) licensing; (3) <u>joint venture</u>; and (4) direct investment.
Joint venture refers to <u>an association that occurs between two companies that are usually located in different countries, in which they combine marketing strategies in order to increase their revenues and enter the global marketplace.</u>
An example is the joint venture of General Motors–Suzuki. This "alliance" was <u>extremely beneficial for both companies</u>, as it allowed Suzuki to access both American and European markets, while General Motors employees learned important Japanese manufacturing methods.
Answer:
The Buddha thought that we have attachments to things because, fundamentally, we are impermanent and unstable beings, but we try in vain to cause permanence and stability in our lives.
Explanation:
Buddha believed that attachment is one of the main causes of human suffering. According to him, we tend to be attached not only to things, but also to people, which is equally harmful, because we are, fundamentally, impermanent and fickle, that is, everything in our life is subject to change. However, we spend our lives trying to change that, and in the search for permanence and constancy we get attached to things and this causes us suffering, because everything changes, spends, breaks and goes away. In this case, Buddha says, that if we were detached, we would be happier and more satisfied with our reality.
