It seems that you have missed the necessary options to answer this question, but anyway, here is the answer. By the end of the Reconstruction era, most African-Americans in the United States <span>found themselves increasingly left out of the political process because of poll taxes and literacy tests. Hope this answers your question. Have a great day!</span>
Well John Locke was a major role of Liberalism and the other I am not sure
1) Gunpowder
The Ottoman, Safavid, and Mughal empires rose as great powers and expanded largely during the 16th century due to a great extent to the use of gunpowder weapons. Armies from the three empires acquired this new military technology which resulted very useful for their campaigns and for keeping the power.
2) Strong political leadership
The three empires experienced an era of expansion under the rule of strong emperors: Suleiman the Magnificent in the Ottoman Empire, Shah Abbas I in the Safavid Empire, and Akbar in the Mughal Empire. The three of them carried out political, legal, economic, and military reforms and led their empires during a time of cultural bloom and economic growth.
Known as the Custodio y Conversión de San Pablo, the newly appointed prelate of the New Mexico mission field Fray Alonso de Benavides arrived with the supply caravan of 1626. Accompanied by twelve Franciscans, they joined fourteen missionaries, already residing in New Mexico. Benavides' arrival signaled a new beginning for the New Mexican missions. The tireless friar, who held the titles of Father Custodian and Commissary of the Holy Office of the Inquisition, toiled in the expanded mission field and promoted it with his prolific quill. Written for the Pope and Spanish king, his Memorial of 1630, and a revised version in 1634 were published in five languages before the end of seventeenth century. An offshoot of the colonial Mexican Church, the New Mexico missions were not unlike other mission provinces in the Americas. In his Memorial, Benavides offered a composite, albeit romanticized, view of "the pious tasks of the friars in these conversions."
Of a day in the life of a missionary, Benavides, seeing through the eyes of a colonial missionary, wrote a description of a friar's daily routine that could be applied anywhere in the Americas during the Spanish colonial period. Benavides' Memorial embellished the successes of the New Mexico missions and brushed off the American Indian view—in particular that of anti mission Pueblo Indians. Their view was often expressed as a rejection of the missionaries. When passive resistance failed, the Indians turned to armed rebellion. Despite their goals, the friars ultimately settled for imperfectly converted Christian Indians who integrated Christianity, native beliefs and spirituality into their customs and traditions. The missionaries had satisfied the Spanish government's objectives to pacify the frontier, and the church's quest to save souls and spread Christianity.
