A cultural group that exists harmoniously within a larger, dominant culture is called a <u>Subculture</u>.
A subculture lives in harmonious existence with the b, though it lives differently from it. That being the case, it never opposes its dominant culture. An example of this can be Catholics living in America which has more of Protestant majority.
A dominant culture is a culture whose members are in majority in that particular region whereas a subculture has its members in minority. That being said, a group does not always have to have more majority to rule, they can also do through societal norms as happens in South Africa, where even though whites are less yet they rule.
To learn more about subculture, click
brainly.com/question/13527656
#SPJ4
“Crime” is not a phenomenon that can be defined according to any objective set of criteria. Instead, what a particular state, legal regime, ruling class or collection of dominant social forces defines as “crime” in any specific society or historical period will reflect the political, economic and cultural interests of such forces. By extension, the interests of competing political, economic or cultural forces will be relegated to the status of “crime” and subject to repression,persecution and attempted subjugation. Those activities of an economic, cultural or martial nature that are categorized as “crime” by a particular system of power and subjugation will be those which advance the interests of the subjugated and undermine the interests of dominant forces. Conventional theories of criminology typically regard crime as the product of either “moral” failing on the part of persons labeled as “criminal,” genetic or biological predispositions towards criminality possessed by such persons, “social injustice” or“abuse” to which the criminal has previously been subjected, or some combination of these. (Agnew and Cullen, 2006) All of these theories for the most part regard the “criminal as deviant” perspective offered by established interests as inherently legitimate, though they may differ in their assessments concerning the matter of how such “deviants” should be handled. The principal weakness of such theories is their failure to differentiate the problem of anti-social or predatory individual behavior<span> per se</span><span> from the matter of “crime” as a political, legal, economic and cultural construct. All human groups, from organized religions to outlaw motorcycle clubs, typically maintain norms that disallow random or unprovoked aggression by individuals against other individuals within the group, and a system of penalties for violating group norms. Even states that have practiced genocide or aggressive war have simultaneously maintained legal prohibitions against “common” crimes. Clearly, this discredits the common view of the state’s apparatus of repression and control (so-called “criminal justice systems”) as having the protection of the lives, safety and property of innocents as its primary purpose.</span>
Some people emotions are affected by the social opinions of others which they feel they to live up to a standard to fit in
The correct answer to this open question is the following.
Although there are no options attached, we can say the following.
The two ideas of limited governments are reflected in the excerpt are that the government has to respect the rights of the American people and that the United States citizens have the right to grow and prosper and the government has to create the proper conditions for this to happen and never impede the thriving pf the people.
This is an important excerpt of the Declaration of Independence drafted by five prominent American founding fathers: Thomas Jefferson, Robert Livingston, Roger Sherman, John Adams, and Benjamin Fraklin.
The Declaration was promulgated on July 4, 1776.
Answer:
What is the meaning of red line?
to cross the red line
The Red line, or "to cross the red line", is a phrase used worldwide to mean a figurative point of no return or line in the sand, or "a limit past which safety can no longer be guaranteed."
;p
