The 1911 Revolution knocked down the Qing Dynasty ending such monarchy that ruled China for more than 2,000 years, and led to the foundation of the Republic of China. Emancipating the minds of the Chinese people, promoting democracy and contributing to the transition from a monarchy to a political modernization.
The people, who were considered ignorant and had petty power over their own lives, became the rulers of the country.
With the principles of the people (<em>nationalism, democracy, and prosperity</em>)
Therefore the correct answer is the 1rst one: "<em>Western ideas of education, dress, and modernization were accepted"</em>.
Answer:
Its area covers what are now southern Iraq, Syria, Lebanon, Jordan, Palestine, Israel, Egypt, and parts of Turkey and Iran. Two rivers, the Tigris and the Euphrates, regularly flooded the region, and the Nile River also runs through part of it.
Explanation:
i hope its right
Answer:
In 1638 Anne Hutchinson was kicked out of Boston for “antinomianism.”
So Anne Hutchinson’s view says good character is not necessary for salvation. This is to be “anti-nonmain” — “against law.” The opposite is to make law central — “legalism.” Legalism goes the opposite way and says good character is what is necessary for salvation. But then how good do you have to be? Is anyone really good enough? Can anyone conform to law enough? Perhaps not. No one is perfect. People have weaknesses, secret needs and habits. So we may need some “antinomianism.” If you aren’t good enough but get the benefit anyway, that’s called forgiveness. It seems like forgiveness must be required to go to heaven. Forgiveness negates the necessity of the law. It says you didn’t follow the law properly but it’s okay. If in reality we’re all a bunch of greedy , then we might need a bit of antinomianism to go to heaven. This fundamental problem of Christian religion goes all the way back to the founding and continues today. It’s an inherent logical problem of Christian faith.
Explanation:
Answer:
B
Explanation:
Like virtually all rulers throughout history, African rulers invoked both religious claims and their role as lawgivers or law enforcers to bolster their political legitimacy. For example, the ambassadors’ description of King Zara Yacob indicates that he sought to project and advertise his power in these terms as well.
