Increasing numbers of people no longer view the safety of their neighbor- hoods as the sole responsibility of the police. Throughout the world, citizens in areas plagued by crime and violence are uniting to work with local gov- ernment. Together, they have the knowledge and resources to identify and remove the sources of crime, drug use, and juvenile delinquency in their communities.
Developing and sustaining these partnerships requires strong local leadership from mayors, city managers, city planners, and other elected local officials. This monograph was prepared to help create that leadership by chronicling how local public officials have used community safety partnerships to build healthier communities.
A framework for using community-local government partnerships to reduce crime now exists based on the experiences of public officials in North America, Europe, Africa, and Australasia. This framework includes the following:
• Recognizing crime and safety as a quality-of-life issue.
• Working across jurisdictional boundaries.
• Recognizing the crucial role of political leadership.
• Developing tools and measures of success that involve the community and victims of crime.
The programs examined in this monograph illustrate that this framework works best when adapted to the specific needs of a community. Good gover- nance requires that mayors and other key local officials develop the capaci-
The correct answer is state-dependent memory
State-dependent memory refers to the phenomenon wherein people are able to efficiently retrieve memories if they are in the same psychological state as they were when the memory was first formed. An example of <span>state-dependent memory is recalling information readily during an exam because you are caffeinated during it, just like you were caffeinated when you studied and first formed memories of the information. </span>
Answer:
See Below
Explanation:
Could you please give more detail
Answer:
Mandate of heaven
Explanation:
The Japanese rejected several Chinese practices. For example, the Japanese never adopted the Chinese idea of the Mandate of Heaven or the belief that the gods chose the emperor but could also remove a corrupt emperor.
