The incest taboo is a universal rule, that is, it is present in all human societies for which there is an ethnographic record. It consists in prohibiting the occurrence of sexual and marital relations between close relatives, as occurs between parents and children and siblings. Its existence would not have resulted from genetic problems, as many imagine, but, above all, from socio-cultural issues, such as the need for social relations guided by reciprocity and alliance between families. If it were a prohibitive rule determined biologically, there would certainly be a taboo of incest among non-human primates, felines, canids, cattle, etc. Therefore, kinship is a relationship constructed socially and culturally, as it happens, just to exemplify, between parents and adopted children.
The recognition and classification of relatives varies from one society to another and there are the most complex rules on incest. An example of this is society the father's brother is called the uncle, the paternal uncle. In certain indigenous societies he is also considered a father and, therefore, his children are brothers (not cousins) of his brother's children. In such cases, the recognition of who is a brother implies knowing with which relatives it is forbidden to have sexual and marital relations. There is, however, the registration of marriage between brothers in ancient Egyptian royalty and among the Incas, among others, but they are exceptions to the rule.
Answer:
True
Explanation:
With television and the internet, people can follow the news, recent events, happenings, campaigns, etc. pretty much wherever they are and from far distances, which means they can be far from each other a well.
With modern technological advances, the information can reach a wide array of people and places that<u> do not have to be geographically connected, not with the source of the information, nor with other consumers.</u>
I think the correct answer from the choices listed above is option 5. Self-help groups, schools, and churches make up a personal network. It is <span>a set of human contacts known to an individual, with whom that individual would expect to interact at intervals to support a given set of activities.</span>
Answer:
Tobacco
Explanation:
Tobacco is the common name of several plants in the Nicotiana genus and the Solanaceae family, and the general term for any product prepared from the cured leaves of the tobacco plant. More than 70 species of tobacco are known, but the chief commercial crop is N. tabacum.
<em>hope it helps :)</em>
<em>please mark it the brainliest!</em>
Answer:
1. Tales of Men and Ghost (1910)
2. Summer (1917)
Explanation:
Edith Jones Wharton was an american writer who lived between 1862 to 1937, she authored various books (novels, novellas, short stories etc.) in her life time, in which they are the following:
Verses (1878). The Greater Inclination (1897). Crucial Instances (1901). The Joy of Living, by H. Suderman (translated by Wharton 1902). Sanctuary (1903). The Descent of Man, and Other Stories (1904). Italian Villas, and Their Gardens (1904). Italian Backgrounds (1905). Fruit of the Tree (1907). Madame de Treyms (1907). The Hermit and the Wild Woman, and Other Stories (1908). A Motor Flight through France (1908). Artemis to Actaeon, and other Verses (1909). Tales of Men and Ghosts (1910). The Reef (1912). Fighting France, from Dunkerque to Belfort (1915). The Book of the Homeless (1916). Xingu, and Other Stories (1916). Summer (1917). The Marne (1918). French Ways and Their Meaning (1919). In Morocco (1920). The Glimpses of the Moon (1922). A Son at the Front (1923). Old New York (1924). The Mother's Recompense (1925). The Writing of Fiction (1925). Here and Beyond (1926). Twelve Poems (1926). Twilight Sleep (1927). The Children (1928). Hudson River Bracketed (1929). Certain People (1930). The Gods Arrive (1932). Human Nature (1933). A Backward Glance (1934). The World Over (1936). Ghosts (1937). The Buccaneers (1938). Eternal Passion in English Poetry (1939). The Collected Short Stories of Edith Wharton (2 vols., edited by R. W. B. Lewis, 1968).
