The correct answers are:
A) He painted numerous murals in the Sistine Chapel.
In 1508 the Pope Julius II commissioned Michelangelo to paint the Duomo of the Sistine Chapel, which he finished four years later after a solitary and arduous work.
A) He constructed anatomically accurate sculptures.
Michelangelo was a skilled sculptor since he had a predilection for that field of art. He constructed the David and the Pieta, among several others, with a high level of detail and realism.
B) Pope Julius II was among his loyal patrons.
In 1508 Raphael was invited by the Pope Julius II to collaborate in the construction and ornamentation of the St. Peter's Basilica, and after that, he remained in Rome for the rest of his life under Julius II's patronage.
B) He worked on the construction of St. Peter’s Basilica.
In 1514, after the death of Bramante, Raphael was named architect of the St. Peter's Basilica, position that he occupied until his death in 1520.
The past two decades have seen growing aware- ness of the complexity of police work, an ex- amination of the use of discretion in officers’ daily policing activities, and a better under- standing of the critical role community leaders play in the vitality of neighborhoods.
Noted criminologist George L. Kelling has been involved in practical police work since the 1970s, working day-to-day with officers in numerous agencies in all parts of the country and serving as an adviser to communities, large and small, looking for better ways to integrate police work into the lives context of the “broken windows” meta- phor, proposed by James Q. Wilson and Dr. Kelling in 1982 in The Atlantic Monthly, this Research Report details how an officer’s sensitive role in order maintenance and crime prevention extends far beyond just arresting lawbreakers—how discretion exists at every level of the police organization. Historically, police have asserted authority in many ways, often having nothing to do with arrest. Dr. Kelling takes a special interest in the use of discretion to exercise the core police authority, enforcement of the law. He wants to understand better why officers make arrests in some circumstances and not others, especially when they are dealing with the more mundane aspects of policing—such
as handling alcoholics and panhandlers and resolving disputes between neighbors. And he notes that police officers themselves are often unable to articulate the precise characteristics of an event that led them to act as they did. Kelling maintains that officers must and should exercise discretion in such situations. But giv- ing police officers permission to use their pro- fessional judgment is not the same as endorsing random or arbitrary policing. In his view, polic- ing that reflects a neighborhood’s values and sense of justice and that understands residents’ concerns is more likely to do justice than polic- ing that strictly follows a rule book.
Police work is in transition within commu- nities. The police are more frequently involved in creating and nurturing partnerships with community residents, businesses, faith-based organizations, schools, and neighborhood asso- ciations. Their role in the justice process re- quires even greater commitment to developing policy guidelines that set standards, shape the inevitable use of discretion, and support com- munity involvement. We hope this Research Report will help inform the continuing debate over the proper exercise of police discretion in this new era of policing.During the late 1960s and early 1970s, Frank Remington, Herman Goldstein, and others ad- vanced the notion that police departments are comparable to administrative agencies whose complex work is characterized by considerable use of discretion. Moreover, they advocated the development of guidelines to shape police use of discretion. Their thinking and work were ahead of their time; the field of policing was simply not ready to consider seriously the implications of this view. Policing was still mired in the simplistic and narrow view of law enforcement agencies as concerned primarily with felonies—the front end of a criminal .
Clerics from Buddhist set themselves on fire to protest pro-American south Vietnamese policies in the early 1960s in south Vietnam.
Buddhist monks set themselves on fire in 1963 as a protest against the puppet Diem regime in South Vietnam. Buddhist monk Thich Quang Duc publicly burns himself to death in a plea for President Ngo Dinh Diem to reveal “charity and compassion” to all religions.
Despite the fact that South Vietnam's three to 4 million Buddhists made up almost eighty percent of the population, they were discriminated against by using the Catholic ruling elite. On might also 8, 1963, Buddhist followers within the metropolis of Hue celebrated the Buddha's 2,527th birthday.
Priests who practiced Buddhism immolated themselves in the course of the ensuing weeks. Madame Nhu, the president's sister-in-law, referred to the burnings as “barbecues” and offered to deliver suits. In November 1963, South Vietnamese army officers assassinated Diem and his brother all through a coup.
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The United Kingdom of Great Britain and Ireland<span> and its </span>empire<span> remained officially neutral throughout the </span>American Civil War<span> (1861–65). It legally recognised the belligerent status of </span>the Confederacy<span>, but never recognized it as a nation and never signed a treaty or exchanged ambassadors. However, the top British officials debated intervention in the first 18 months. Elite opinion tended to favour the Confederacy, while public opinion tended to favour the United States. </span>
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