Answer:
No it's not worth spending millions of dolllarsto exlore space today because it's a waste if time you could die up there and nobody would know and you would have to use an oxegen tank to get air.
Expalanation:
I don't know the answer for the other one srry.
<u>Answer:
</u>
Laws may display behavior that some feel is wrong, and it may act that some feel is right is a TRUE statement.
<u>Explanation:
</u>
- Certain laws are subject to criticism owing to the unacceptability of some or all the provisions included in it.
- In some instances, some laws tend to favor a specific group of people over others. Such laws are deemed as good by the ones who the law favors and is criticized by the ones who the law does not favor.
A) to amuse, because the passage contain many funny jokes and asides.
Explanation:
While any SAT article may have a funny interpretation or an aside it is unlikely that a possible interpretation of only the funny or amusing elements just for the sake of being amusing would be required to be talked about on the text.
If<u> the humor is to be interpreted it has to be along with the theme that the passage conveys that it should work and not entirely on its own as being amusing for amusement's sake.</u>
Michael charms his friends into going to the beach instead of a hiking trip for the summer he use Referent power to influence others.
Referent power is kind of power comes through charisma, admiration, or charm. Persons with this capacity are not required to occupy any office or possess any special abilities or knowledge. Here Michael is seen as role model.
A special kind of personal power is referent power. Instead of relying on compulsion or manipulation, it is based on respectful interpersonal interactions. Organizations today place more emphasis on fostering relationships and teamwork. Referent power is hence becoming a crucial leadership tool.
to learn more about referent power here
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Answer:
The five stages are: 1) Aninut, pre-burial mourning. 2-3) Shivah, a seven-day period following the burial; within the Shivah, the first three days are characterized by a more intense degree of mourning. 4) Shloshim, the 30-day mourning period. 5) The First Year (observed only by the children of the deceased).