ROMEO
What less than dooms-day is the prince's doom?
FRIAR LAURENCE
A gentler judgment vanish'd from his lips,
Not body's death, but body's banishment.
ROMEO
Ha, banishment! be merciful, say 'death;'
For exile hath more terror in his look,
Much more than death: do not say 'banishment.'
FRIAR LAURENCE
Hence from Verona art thou banished:
Be patient, for the world is broad and wide.
ROMEO
There is no world without Verona walls,
But purgatory, torture, hell itself.
Hence-banished is banish'd from the world,
And world's exile is death: then banished,
Is death mis-term'd: calling death banishment,
Thou cutt'st my head off with a golden axe,
And smilest upon the stroke that murders
Answer:
B
Explanation:
B makes the most sense within logic, and properness.
yw :)
I am not entirely sure but I believe that that is false because that creation story does not refer to only north America but instead refers to the world. I mean I might be wrong but yeah...
Answer:
a) resisting temptation.
Explanation:
Geoffrey Chaucer's "The Canterbury Tales" is a collection of tales told by the pilgrims on their way to Canterbury. The tales would be told by each pilgrim to and from the pilgrimage place of Canterbury.
"The Wife of Bath's Tale" is also part of that collection. It tells the story of how a knight had to marry an ugly old woman to get himself pardoned from his ra pe charges. Though reluctant to marry such woman, he accepted the offer of the old lady, saved the knight and got married with him. But even then, the knight couldn't accept her. So, she told him that gentility is not passed from generation to generation, nor can it be achieved or bought. Rather, it is got through performing good deeds and living a virtuous way of life.
