:
A. voluntarism
B. objective reality
C. determinism
D. subjective reality
Answer
A. voluntarism
Explanation:
This is based on the principle of voluntarism that people are free and at liberty to choose their goals and aspirations and go after them willingly, shaping them as they please and wish and adjusting their behaviors go suit these roles regardless of societal cultures, beliefs, norms or any form of social constraints as against having fixed or predertermined goals for every individual
Answer:
copper or silver or aluminium
Explanation:
mainly copper because it is cheap other are expensive
The answer is<u> "mesosystem".</u>
The mesosystem is a segment of the ecological systems theory created by Urie Bronfenbrenner in the 1970s. It recommends that children don't grow just by impact from their nearby familial condition - encompassing situations are persuasive on the improvement of the tyke also.
The mesosystem influences children specifically and are collaborations between two microsystems. Mesosystems can be enduring, (for example, their family's contribution in their neighboorhood consistently) or a one time just occasion (like a parent overseeing a school dance).
Answer:
Life career
Explanation:
THIS is the complete question
the roles you play in your life, the settings in which they occur, and the major events of your life; the total series of roles and work experiences a person occupies throughout life. ( this includes schooling, continuing education, employment, leisure time activities, volunteer work , homemaking and retirement)
The career can be regarded as metaphorical journey needed as one is learning everyday as well as other aspect of life.
It should be noted that life career involved the roles you play in your life, the settings in which they occur, and the major events of your life;
In “Sinners in the Hands of an Angry God” the listeners are meant to feel scared.
“Sinners in the Hands of an Angry God” was a sermon written by Jonathan Edwards, a British Colonial Christian theologian. He preached this sermon to his own congregation in Northampton, Massachusetts yet its effects were unknown. Edwards’s sermon was a common sermon about the Great Awakening, wherein the belief that Hell is real was emphasized.