Constantinople was able to fight back against the numerous
invasion attempts before 1453, but with each fight it got weakened. This
resulted in the fall of Constantinople in the year 1453, at the hands of
Ottoman Turks. Constantinople was not only fighting against the Turks, but also
against the fellow Christians. The Turks did not care about the Muslim population
living in Constantinople. Constantinople never grew stronger with the
resistance they put up against the several external aggressors. If that has
been the case, then they would not have been defeated by the Ottoman Turks.
Maxine is an great place for travel I’m in speaks
Answer:
In early 1961 President John F. Kennedy concluded that Fidel Castro was a Soviet client working to subvert Latin America. After much debate in his administration Kennedy authorized a clandestine invasion of Cuba by a brigade of Cuban exiles. The brigade hit the beach at the Bay of Pigs on April 17, 1961, but the operation collapsed in spectacular failure within 2 days. Kennedy took public responsibility for the mistakes made, but remained determined to rid Cuba of Castro.
Explanation:
Answer: Islamic–Jewish relations started in the 7th century AD with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles.[1] Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam.[2] Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet.[3] There are approximately 43 references to the Israelites in the Quran (excluding individual prophets),[4] and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.[5]
Because Islam and Judaism share a common origin in the Middle East through Abraham, both are considered Abrahamic religions. There are many shared aspects between Judaism and Islam; Islam was strongly influenced by Judaism in its fundamental religious outlook, structure, jurisprudence and practice.[1] Because of this similarity, as well as through the influence of Muslim culture and philosophy on the Jewish community within the Islamic world, there has been considerable and continued physical, theological, and political overlap between the two faiths in the subsequent 1,400 years. Notably, the first Islamic Waqf was donated by a Jew, Rabbi Mukhayriq.[6] And in 1027, a Jew, Samuel ibn Naghrillah, became top advisor and military general of the Taifa of Granada.[7]
Explanation:
