Cost and benefit analysis is an attempt to estimate all expenses involved and possible profits to be derived from a business opportunity or proposal.
It takes into account both quantitative and qualitative factors. Benefits to costs ratio and other indicators are used to do the assessment and the objective is to ascertain the soundness of investment opportunities. Example: An entrepreneur is thinking about opening a coffee shop where lots of office workers pass by. The rent (cost) is $500.000 a month and the estimated income (benefit) is $3.000.000 a month. The location is very far from his home (cost) but he has developed good skills at customer service so it would be relaxing to provide office workers with some free enjoyable time drinking coffee (benefit). Benefits are much higher than costs so the project is cost/benefit effective.
Answer:
The answer is C. set up the Yuan Dynasty, the first non-Chinese dynasty to rule China.
Explanation:
The relative frequency distribution is <u>0-60 (6.45%).</u>
<u>Explanation</u>:
A relative frequency is calculated by the fraction or proportion of number of times the occurrence of a value. The fraction of each frequency to the total number of data points in the sample expresses the relative frequencies. Relative frequencies can be written in the form of fractions, percent or decimals.
The frequency distribution table shows how often the event happens. The following are different types of frequency distribution:
i) Grouped frequency distribution
ii) Ungrouped frequency distribution
iii) Cumulative frequency distribution
iv) Relative frequency distribution
v) Relative cumulative frequency distribution
Answer: Ghareeb Nawaz, or reverently as a Shaykh Muʿīn al-Dīn or Muʿīn al-Dīn or Khwājā Muʿīn al-Dīn (Urdu: معین الدین چشتی) by Muslims of the Indian subcontinent, was a Persian Muslim[3] preacher,[6] ascetic, religious scholar, philosopher, and mystic from Sistan,[6] who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the famous Chishtiyya order of Sunni mysticism.[6][7] This particular tariqa (order) became the dominant Muslim spiritual group in medieval India and many of the most beloved and venerated Indian Sunni saints[4][8][9] were Chishti in their affiliation, including Nizamuddin Awliya (d. 1325) and Amir Khusrow (d. 1325).[6] As such, Muʿīn al-Dīn Chishtī's legacy rests primarily on his having been "one of the most outstanding figures in the annals of Islamic mysticism."[2] Additionally Muʿīn al-Dīn Chishtī is also notable, according to John Esposito, for having been one of the first major Islamic mystics to formally allow his followers to incorporate the "use of music" in their devotions, liturgies, and hymns to God, which he did in order to make the foreign Arab faith more relatable to the indigenous peoples who had recently entered the religion or whom he sought to convert.[10] Others contest that the Chisti order ever permitted musical instruments and a famous Chisti, Nizamuddin Auliya, is quoted as stating that musical instruments are prohibited.
Explanation: