na’nilkad bee na’niltin – learning from herding: an ethnoarchaeological study of historic pastoralism in the Navajo Nation
In the Southwest of the United States, Navajo (Diné) sheepherding has changed significantly in size and intensity over time.
The Navajo Treaty of 1868 was signed 150 years ago, and during that time, a number of internal and external influences altered the Diné tribes' traditional pastoral methods.
An ethnoarchaeological examination of the past, settlement patterns, and pastoral land use of one Navajo family in Black Mesa Chapter, Arizona, was the primary focus of Phase 1 of the Early Navajo Pastoral Landscape Project.
This article provides the project's findings and explores their significance in light of current local and regional affairs as well as methodological issues pertinent to the location of sheepherding locations throughout the Navajo Nation and elsewhere.
Learn more about pastoralism here
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Answer:
I think this is about you not about is so you have to ask your mind about your hobbies and ambition .
Explanation:
Everybody have their own things bro...
False because your still using drugs
Answer:
The tone is that of hopefulness and positivity.
Explanation:
The poem, "Who Understands Me but Me" by Jimmy Santiago Baca is that of self-realization. At first, he talked about the several ways he was deprived by the society he lived in. Despite the restrictions and deprivations, he was finally able to find purpose within himself. Lines 29-38 highlights how the poet was able to go through the rough path of discovering himself and he was happy when he achieved this. Evidence from the text is shown below;
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<em> "I followed these signs
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<em>like an old tracker and followed the tracks deep into myself,
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<em>followed the blood-spotted path,
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<em>deeper into dangerous regions, and found so many parts of myself,
</em>
<em>who taught me water is not everything,
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<em>and gave me new eyes to see through walls" </em>
He was happy as indicated by his laughter on accomplishing this.
