Answer:
Expressions we give off
Explanation:
Erving Goffman develop a model called the "Dramaturgical model" which has to do with the presentation of self, meaning, how we presentate to others.
According to Goffman, we create impressions through our language and our body language. So we create impressions by our expressions.
There are two different kinds of expressions:
- Expressions we give: Things we say and intentional poses and facial expressions.
- Expressions we give off: Things over we have less control, it refers to the body language that "gives us away".
In the example, particularly good poker players say they can read other player tells. These are subtle and unintentional facial expressions and body language that reveal what players are thinking. Clearly, <u>players don't do this intentionally and therefore they don't have control over these facial expressions and therefore it gives them away. </u>Thus this is an example of "Expressions we give off"
Explanation:
Ronald Reagan’s landslide election as President and the Republican Party’s takeover of the Senate gives a substantial push to the rightward trend. Reagan won an overwhelming 469 electoral votes and 51% of the popular vote. Above all, Reagan’s election reflects the vast dissatisfaction with Carter’s record in office. Over the past four years the economy worsened considerably, energy problems grew more critical, social contradictions intensified, and international tensions increased. These problems all indicated the continuation of U.S. monopoly capitalism’s crisis of decline. The magnitude of Carter’s defeat is one measure of how serious this crisis has become.
(Feel free to change anything if its too fancy!)
Explanation:
The early Malla period, a time of continuing trade and the reintroduction of Nepalese coinage, saw the steady growth of the small towns that became Yein Kathmandu, Yala Patan, and Khowpa Bhadgaon. Royal pretenders in Yala and Khowpa struggled with their main rivals, the lords of Bhota: Banepa in the east, relying on the populations of their towns as their power bases. The citizens of KHowpa viewed Devaladevi as the legitimate, independent queen. The betrothal in 1354 of her granddaughter to Jayasthiti Malla, a man of obscure but apparently high birth, eventually led to the reunification of the land and a lessening of strife among the towns.[citation needed]
By 1370 Jayasthiti Malla controlled Yala, and in 1374 his forces defeated those in Bhota and Yangleshö Pharping. He then took full control of the country from 1382 until 1395, reigning in Khowpa as the husband of the queen and in Yala with full regal titles. His authority was not absolute because the lords of Bhota: were able to pass themselves off as kings to ambassadors of the Chinese Ming emperor who traveled to Nepal during this time. Nevertheless, Jayasthiti Malla united the entire valley and its environs under his sole rule, an accomplishment still remembered with pride by Nepalese, particularly Newars. The first comprehensive codification of law in Nepal, based on the dharma of ancient religious textbooks, is ascribed to Jayasthitimalla. This legendary compilation of traditions was seen as the source of legal reforms during the 19th and 20th centuries.[citation needed] He is also the first king to start commercial education in Nepal.[4]
Max Weber developed a social status system that classifies individuals into different categories.
Max Weber (1864-1920) was a German sociologist who stood out for the theoretical contributions that led him to be listed as one of the fathers of modern sociology.
One of his most prominent studies was the theory of three components of stratification that were:
These three categories contemplate a multidimensional approach to social stratification that reflects the interaction between:
These dimensions refer to the different forms of power. For example:
1. A person who has wealth has the economic power to do what he wants;
2. a person with prestige has social relationships that allow him to do what he wants;
3. a person with power, whether public or private, influences to decide on others without being affected.
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