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The Civil right were also referred as the second reconstruction because the nation began to correct civil and human rights abuses that had lingered in American society for a century and against segregation and discrimination that burst out following World War II.It shared many similarities with the period of Reconstruction which followed the American Civil War. The second reconstruction period featured active participation on the part of African-Americans to regain their rights that they had lost during the period of Redemption (U.S. history) and Jim Crow segregation in the latter part of the nineteenth century. During this period, African-Americans once again began holding various political offices, and reasserting and reclaiming their civil and political rights as American citizens.
<span>This change happened gradually. Quakers were some of the first people in the Americas to own slaves. However, objections were brought up by Dutch Quakers in the 18th century that changed the Christian sect's outlook on owning slaves.
From these objections, Quakers gradually stopped owning slaves and became some of the most vocal abolitionists. The Quaker biblical justification was in the verse Matthew 7:12 which stated that Christians had a responsibility to adhere to a higher standard of living morally. The Quakers did not believe owning slaves was a part of living up to these standards.</span>
It would have been better
- The act of 1875 was about equality of men before law
- It was directed to prohibit racism in public places.
- The importance of this law can be seen now- adays .
The losses in the Middle East were staggering: the war not only ravaged the land and decimated armies, it destroyed whole societies and economies. In this way, the experience of World War I in the Middle East is perhaps more akin to the experience of World War II in Europe.
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When Pope Francis told a gathering of scientists this week that the Big Bang and evolution were real, he set off a firestorm of media coverage. But is it really surprising news that the Catholic Church supports such scientific theories?"When we read about Creation in Genesis, we run the risk of imagining God was a magician, with a magic wand able to do everything. But that is not so," Francis said at a meeting of the Pontifical Academy of Sciences, according to Reuters. "He created human beings and let them develop according to the internal laws that he gave to each one so they would reach their fulfillment."The pope added at one point: "Evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve."
