<span>Elijah Anderson's study (1990) of everyday life in two adjacent urban neighborhoods showed that tensions in social interaction are often based on the: stereotypes about the presumed statuses of the individuals involved.
</span><span>According to Elijah Anderson, the sight of "public mothering" is a cue that indicates a space is civil.
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Answer:
C
Explanation:
Hanuman the Hindu monkey god is the most worshipped god in Hindu religion. There are many stories behind lord hanuman. In one of the interpretation shiva and Parvati decide to transform themselves into monkeys and indulge in amorous games in the forest. As a result of Parvati becomes pregnant. Shiva was conscious of goldy responsibilities and desiring to conform to the law of nature, direct the wind god Vayu to carry the offering from Parvati womb that of Anjana an Apsara with the form of a monkey prayed to be granted a child boy. In another version of the story, he is the son of the king of Vayu and Anjana.
D. Many people bought cars
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Answer:
Deafness is no longer seen as an obstacle, but as an important feature that affects the individual's ability to live independently, while still continuing to be labeled as disability. An important role is played by the study of the lives of people with disabilities, their personal growth, employment, the search for ways to overcome isolation and stimulate independence. At the same time, the definition of the deaf as “disabled” and their study together with the blindness, people with disorders of the musculoskeletal system, mental disorders, etc. often led to ignoring the cultural and linguistic specifics of this group.
The cultural model of disability, as a rule, is usually attributed to the post-traditional paradigm and determined through the struggle of people with disabilities for their cultural identity in the process of recognizing their own differences from the dominant group. Unlike other categories of people with disabilities, in the case of which “it is rather difficult to answer the question of what is the culture of disability”, researchers of the deaf and hard of hearing even in the middle of the 20th century drew attention to the sign language and culture of the deaf and, therefore, began to interpret deafness not as a disability, but as one of the socio-demographic characteristics of a person.
Adherents of the cultural concept consider the deaf culture as a subculture whose main characteristics are sign language, self-determination, similar behavioral patterns, internal marriages, a common historical heritageб and a network of formal associations and organizations.
At the same time, the first criticism of this approach appeared in scientific discourse, expressing skepticism regarding the existence of an independent phenomenon of the deaf culture. It was noted that the culture of the deaf is only a mirror image of mass culture and exists only as a reaction to the “hearing” one.
Explanation:
