Missions and indigenous villages are commonly investigated contexts for indigenous responses to Spanish colonialism in the American Southwest. In early colonial New Mexico, colonists’ households were also a venue for interaction and exchange of information between Pueblos and Spanish. Using the concept of hybridity, I explore seventeenth-century Spanish ranches in northern New Mexico for the interactions between Spanish colonists and Pueblo wives, servants, slaves, and laborers. The architecture, foodways, and artifacts show an interplay between Pueblo and Spanish ways of making do suggesting that Pueblo peoples contributed in substantial ways to the nature of these households.
According to its mandate, the TRC's aim was to look into the past “to provide the best possible foundation for moving into a future based on healing and hope.” Although city authorities declined to participate, the commission held public hearings, reviewed historical documents, and interviewed hundreds of people.
Answer:
Only the US Senate can create treaties.
Explanation:
Answer: Very few groups in the 1960s advocated violence, except the US government, in the form of military adventure, where they went far beyond advocating. A total of about 1,353,000 deaths occurred on all sides in the Vietnam war. Then there was/is the Klu Klux Klan. We need to be watchful even now. The Weathermen were a small organization and they claimed not to intend violence, but use it if “necessary.” The Black Panthers called themselves a party of “self defense.” Whether or how often individuals in the latter two groups deviated from their charters (if any) is hard to determine.
Anyway people can justify their actions of violence it doesn't mean it was justification for everybody.
