Answer:
Anger.
Explanation:
Langston Hughes's poem "Madam and the Rent Man" is an exchange between the rent collector and the tenant, Madam who refuses to pay for the services she hadn't received. This is a representation of how things remain unsolved, for the parties involved weren't able to see eye to eye.
With the use of the word "listen", the speaker is trying to get the attention of the other people. Then, she also mentions she'd rather "<em>go to Hades and rot away</em>", than pay, ending with an exclamation mark, obviously signifying the emphasis on the emotional stance of the speaker. This is also a representation of the normal situation of the blacks and the whites in their inability to solve their problems, especially with the whites refusing to listen to the blacks. Hughes uses this poem to show the real life situation, where the person complaining is talking sense, but it doesn't reach the right person for the problems to be solved.
A nymph in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as beautiful maidens
Answer:
what ever divided Soviet Union Germany from the rest of Germany divided Soviet Union Germany from the rest of Germany
The main point of the 14th Amendment is to grant citizenship to the slaves.
Answer: B
Explanation
Among all the amendments, the fourteenth amendment is the most important.
This amendment shows that every individuals born in the U.S are citizens by birth including African Americans.
This amendment is important because it was put forward at a time when slavery existed, the slaves being African Americans.
Through this many of the former slaves were provided with US citizenship.
The Civil rights of 1866 established this concept as right many years back. But it was enforced only when it became an amendment.
As part of their settlement of Manhattan, the Dutch purportedly purchased the island from the Native Americans for trade goods worth 60 guilders. More than two centuries later, using then-current exchange rates, a U.S. historian calculated that amount as $24, and the number stuck in the public’s mind. Yet it’s not as if the Dutch handed over a “$20 bill and four ones,” explained Charles T. Gehring, director of the New Netherland Research Center at the New York State Library. “It’s a totally inaccurate figure.” He pointed out that the trade goods, such as iron kettles and axes, were invaluable to the Native Americans since they couldn’t produce those things themselves. Moreover, the Native Americans had a completely different concept of land ownership. As a result, they almost certainly believed they were renting out Manhattan for temporary use, not giving it away forever. Due in part to such cultural misunderstandings, the Dutch repeatedly found themselves at odds with various Native American tribes, most notably in the brutal Kieft’s War of the 1640s. “The Dutch were instructed by their authorities to be fair and honest with the Indians,” said Firth Haring Fabend, author of “New Netherland in a Nutshell.” “But you can’t say they were much better [than the other European nations colonizing the Americas.] They were all terrible.”
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