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Dolphin Species List
Long-Beaked Common Dolphin, Delphinus capensis.
Short-Beaked Common Dolphin, Delphinus delphis.
Bottlenose Dolphin, Tursiops truncatus.
Indo-Pacific Bottlenose Dolphin, Tursiops aduncus.
Northern Rightwhale Dolphin, Lissodelphis borealis.
Southern Rightwhale Dolphin, Lissodelphis peronii.
Explanation:
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They might develop a fear of getting a panic attack because they don't know when it could happen has frequent unexpected panic attacks might develop a phobia.
A phobia is an uncontrollable, irrational, and lasting fear of a sure item, state of affairs, or hobby. This fear may be so overwhelming that a person may match to amazing lengths to avoid the source of this worry. One reaction can be a panic attack. this is a sudden, excessive fear that lasts for numerous minutes.
Arachnophobia – Arachnophobia is probably the maximum of all phobias. it is the worry of spiders or arachnids. Estimates put arachnophobia at affecting kind of 1 in three women and 1 in 4 men.
Thanatos phobia is a severe fear of dying or the death process. at the same time as it's natural to experience hectic approximate death sometimes, thanatophobia is a tension disorder that could disrupt everything in your lifestyle.
Learn more about phobia here:
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Answer:
A. Making treaties and D. Granting pardons
Explanation:
Pov can help understand the story more and look at it a different way
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Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
