Answer:
The explanation including its given subject is listed throughout the subsection on descriptions elsewhere here.
Explanation:
- Different groups of individuals describe it in diverse situations. Not social scientists are perfectly willing to come up with a single definition. We would then legislate morality for everyone's reasons of course as a formally enforceable social agreement made between two individuals, main provisions on something like committed relations as well as trying to claim the union's preservation.
- They should perhaps take into account differences in building a positive concept, including whether a legitimate legislative partnership is required or whether upwards of two individuals can be actively engaged. Many differences throughout the understanding of marriage could include for certain if partners should be of opposite genders or about the same genders, as well as because one of the common stereotypes of marriage is understood today.
- As we sometimes conclude from Simmel's study, the forms of the traditional family in which everyone or one of several aspects are represented are diversified: nuclear, polygamy, extended communities, parents of almost the same ethnicity, single-parent, mixed families, etc.
- Sociologists become concerned with the relationships between some of the traditional societies since marriages become traditionally what creates a household, therefore families are perhaps the very most fundamental social component about which community is founded. Both the marriage as well as the family establish status structures that the community approves.
Over 50 percent.
According to Anywhere dot com, 76 percent of Cubans live in Havana.
<em>If this is incorrect, please, don't refrain to tell me. Thank you.</em>
Geographically, Armenia is in a confusing location. The South Caucasus region, in which Armenia lies, is between the two continents of Europe and Asia. The region is what most geographers would consider the unofficial border between the two continents. Naturally, as is the case with almost all border regions, it is difficult to classify where it belongs due to the mixture of elements and traditions from either side of the border. Regardless, going by the strict geographical demarcations of the world, the continent of Europe ends at Bosporus in Turkey and at the border to Georgia in the Caucasus Mountain range. Going by this, then Armenia is geographically on the continent of Asia.
Answer:
Option D is correct.
Explanation:
This is a parallelism problem. Parallelism is the state of being parallel or of corresponding in some way.
Now, let us take option A which is ''that of others''. Option A is wrong because it is 'singular' whereas we are considering 'plural'.
Taking option B which is ''the other''. Option B is wrong because "other" refers to another genetic composition. The words ''each other" refers to interaction between exactly two things or people.
Taking option C which is "another'' is the same as Option B. The word "another" is used for another of an indefinite number of things.
Taking option E: option E is ''that of the next"; it is also singular.
Answer:
Marx was wrong about the takeover of political power of the proletariat.
Even if poverty still exists in industrialized countries, the type of porverty that exists is very different from nineteenth century poverty. Poor people in advanced nations have access to all, or most basic needs such as food, clean drinking water, electricity, or heating.
Marx thought that poverty would persist in the same brutal conditions of the nineteenth century and that this would eventually lead to a proletariat revolution that would abolish capitalism. This did not necessarily happen even if many anti-capitalist revolutions took place in history, starting in 1917 in Russia.
