Answer:
1. direct democracy
2. Greek democracy created at Athens was direct, rather than representative: any adult male citizen over the age of 20 could take part, and it was a duty to do so. The officials of the democracy were in part elected by the Assembly and in large part chosen by lottery in a process called sortition.
3. To be classed as a citizen in fifth-century Athens you had to be male, born from two Athenian parents and over eighteen years old, and complete your military service. Women, slaves, metics and children were not allowed to become citizens.
One recommendation that I can give is that the right should be well knows. So, for example, there could be an information sign in the community informing people of their rights (such as: the right not to experience violence, including sexual and physical violence from anyone and also from family members).
The correct answer is option A and option D. Remaining in the parental house as well as financial independence are the two key differences between Collectivist cultures, values and Individualistic society for emerging adults.
The wants and objectives of the group as a whole are prioritized over the needs and preferences of each individual in collective cultures. In such societies, each person's identity is fundamentally shaped by their connections to other individuals and their relationships with other group members.
A collectivist culture is well represented by Korea. Loyalty is a key component of the extended family, which is particularly significant in Korean culture. People in Korea are devoted to their families and fellow citizens, and they also feel a sense of duty to Korean society as a whole.
Learn more about Collectivistic culture here
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The correct answer is ahimsa
The term ahimsa comes from Sanskrit and refers to a concept that advocates nonviolence and respect for life. Thus, the concept implies not only not killing but also causing physical or emotional pain to any living being, whether through thoughts, words or deeds.
Answer:
Linda Tripp, who died Wednesday at age 70, was one of those people. She wanted to write a book about her life as a secretary in the White House for two presidents: George H.W. Bush, whom she adored, and Bill Clinton, who she thought was crass and immoral. She believed that she could write a book exposing Clinton’s infidelities and that history would remember her as a truth-teller and a whistleblower.
Instead, she became a supporting player in Clinton’s impeachment, stuck forever in the role of the duplicitous harpy who betrayed then-White House intern Monica Lewinsky by secretly recording their conversations.“Central casting couldn’t have cast a better villain,” she told the podcast “Slow Burn” in 2018. “The entire country had decided who I was, and it was evil incarnate.”
Obituary: Linda Tripp, whose taped calls with Lewinsky led to Clinton impeachment
Unfair? Of course it’s unfair. History is a narrative written by the winners, and Clinton was acquitted and thrived. Thanks, in part, to the #MeToo movement, Lewinsky has been able to transform her image from oversexed intern to a more accurate and nuanced characterization: a naive young woman swept up in an affair with a powerful man — in fact, the most powerful man in the world.
Explanation:
