Explanation:
si tu parle pas anglais comme voici ceque je comprent les mexiquaint sont contre le gouvenement a la place dun des 2 que ferait tu la reponce est revoluction ou un contract je suis desoler je sais que sa taide pas mais je te donne une piste, bay
The two sides of the debate over slavery were divided between the two main sections of the United States; the North and South. Many Northerners viewed slavery as evil and wrong and some were involved in the abolitionist movement. The North did not obey fugitive slave laws because they said they were cruel and inhumane. No states in the North allowed slavery and the North and the abolitionists who lived there harbored fugitive slaves and helped them escape to Canada along the Underground Railroad. In the South, on the other hand, the people said that slavery was necessary to their way of life even though the majority of southerners did not even own slaves. Those who did own slaves, said slavery was good for the slaves because they were cared for in every way and given a job and that slavery was good for the slave owners because it allowed southern whites to achieve a high level of culture.
Answer:
The word communism became synonymous with scary and something to fight even though the base idea of communism is arguably not a negative thing at all.
The correct answer is the fourth one: The Bible was printed in common language.
Martin Luther published the first full translation and the first printed edition of the Bible in German in 1534, before that, the Bible was only written in Latin, Greek, and Hebrew. Luther used the new technique invented by his countryman Johannes Gutenberg, the printing press, which allowed him to print numerous editions of the Bible in German language and disseminate it widely. It was a crucial phenomenon for the success of the Protestant Reformation since it permitted common people to have access to the scriptures and interpret them, it expanded literacy, and it helped to undermine the power of the Church and the educated ecclesial elites.
